Well, should we conclude, therefore, so nobody really believes that they're ever in dreamless sleep?
那么我们就应该得出结论,没有人真正相信,他们可以进入无梦的睡眠么?
Now,if the Michigan guy hadn't been there, what I would have done, if I believed in the personality theory or when I believe in the personality theory, is say Oh look,Napoleon--reincarnated in New York.
如果密西根家伙不曾出现在那里,那么我就会,假如我相信人格理论的话,我便会说,看,拿破仑在纽约转生了。
One way to think about Nash equilibria is that they are self-enforcing agreements, so provided that everyone believes that everyone is going to go along with this agreement, then everyone in fact will.
我们可以这样理解纳什均衡,把它们想象成自我实施的协议,假设每个人都相信,大家都会遵守协议,那么大家就都会遵守
And the logic is if you find somebody-- Crudely, if you find somebody with damage to this part of the brain right here and that person can't recognize faces for instance, there's some reason to believe that this part of the brain is related to face recognition.
这里的逻辑是这样的,比如说,如果你发现某人,大脑的右边这一部分受到了损伤,他无法进行面孔识别,那么就有理由相信,大脑的这部分是与面孔识别有关的
Just like follow the soul was the answer if we believed in the soul theory of personal identity, if we believe in the brain version of the body theory of personal identity, saying personal or not, follow the brain.
就好像,如果我们相信,人格同一性的灵魂论,那么灵魂就是关键,如果我们相信人格同一性的,肉体论的这个版本,只要根据大脑判断就行。
If we could find the right F, and make out the argument, the physicalist can't explain it or does a bad job of explaining it and the dualist does a better job of explaining it, we'd have reason to believe in the soul.
如果我们能找到合适的特性F,并且给出论证,物理主义者无法解释,或者解释得很牵强,而二元论的解释更合理,那么我们就有理由相信有灵魂存在
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