Lycidas' untimely death seems to enable Milton to master his own fears of untimeliness.
利西达斯不合时宜的死亡似乎,使得弥尔顿能够掌握他自己对于不合时宜的恐惧。
He's thought about the universe, thinks life is pointless and he acts depressed.
对于宇宙万物都有着自己的思考,他认为人生毫无意义,所以行事消极
For Plato" he says "also is of the opinion that it is impossible for the disorders of the state ever to be taken away until sovereigns be philosophers."
对于柏拉图,他说道,也相信只有当一国君王,自己成为了哲学家,才可能将一国的纷乱扫尽“
I want to suggest to you that the fact that it's the religious book for him, for his culture, for his family, is not of course incidental to the fact that it's what reminds him of home.
我想提出一个事实,对于他自己,对于他的文化,对于他的家庭,这是一本有着宗教意味的书,所以这让他想起了家就绝非偶然了。
So I mean, people can be really smart or have skills that are directly applicable but if they don't really believe in it, then they're not going to really work hard and they're not going to even if they're smart guy who doesn't have the relevant experience, they're not going to care enough to develop the relevant experience in order to succeed.
就比如说,一个人不仅聪明,而且也有拿来即用的技能,但是如果对于自己的事业没有认同感,他就不会,百分之百的付出,就算他是属于,缺乏经验但智力超群的那类人,他也不会有意识地,为了成功而积累自身经验。
And he says this about his own little research: "I shall not hesitate to put down for you with my interpretations whatsoever things I well learned at one time from the Presbyters," just meaning the old guys,elders,"and well remembered, confidently asserting truthfulness for them.
对于他自己的研究,他这样说:,“我会毫不犹豫地写下,我曾经从长老那里学到和记住的,一切东西,而且加上我的诠释“,长老指长者,前辈,“并自信地肯定他们的真实性。
And he argues that indigent citizens, who are unable to provide for themselves, should not be forced to rely simply upon the private charity of individuals but should be maintained at public expense.
对于那些因贫困而无法养活自己的人,他却认为不能让他们,完全依靠私人的慈善救济过活,而应当用国家公共支出,建立相应的保障来维持他们的生活。
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