• What I saw in her, what she gave to me, a strong sense of faith, of confidence and trust in God.

    她所给予我的,我从她身上看到的,是上帝的绝信仰

    普林斯顿公开课 - 人性课程节选

  • There is also a belief in the divine election of David as the king of Israel and his dynasty.

    还有一个是信仰大卫王的选择,作为以色列和他所在时代的王。

    耶鲁公开课 - 旧约导论课程节选

  • What's your vision for your own wider work with Interfaith Youth Core but then also as part of that, what do you hope your legacy will be?

    自己更加宽泛的工作有怎样的设想?,您跨信仰青年核心组织的工作,以及后来作为委员会一员的工作,您希望能为后人留下什么?

    普林斯顿公开课 - 人性课程节选

  • This image of the afterlife is founded on the orthodox figure for eternity. The body stays to the earth while the soul, like the day-star, rises to the sky.

    关于来生的这幅画面是建立在正统基督教,永生的信仰上的,肉体归于泥土,灵魂却会像启明星一样升上天空。

    耶鲁公开课 - 弥尔顿课程节选

  • To question those beliefs would seem to exhibit a kind of lack of civic faith faith in our ruling opinions.

    如果质疑这些信念,似乎是表现出缺乏公民信仰,我们统治主张的信仰

    耶鲁公开课 - 政治哲学导论课程节选

  • That belief in Christ is to some a matter of life and death has been a stumbling block for readers who would prefer to think it a matter of no great consequence.

    有些读者认为,基督的信仰是关乎生死的大事,这于那些基督教,不以为然的人是一个障碍。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Marx's argument is that the two forms of belief, belief in the objective value of the commodity and belief in God, are the same.

    马克思的论点是信仰的两种形式:,商品客观价值的信仰上帝的信仰,是一样的。

    耶鲁公开课 - 文学理论导论课程节选

  • Now, you might say that's an unsatisfying, unconvincing answer, at least for those who don't believe in God.

    你可能觉得这答案无法令人满意,没说服力,至少那些不信仰上帝的人来说是这样。

    耶鲁公开课 - 公正课程节选

  • This is an iconography of belief,and you can see the dates because they'll put the date,like 1868.

    这是信仰的图解,你可以看到日期,他们会标上日期,比如1868年

    耶鲁公开课 - 1871年后的法国课程节选

  • Modern poetry arises, in Eliot's case, with the death of God, with the loss of a theological justification for life, with a sense of disenchantment, a sense of depletion, depletion of meaning and value.

    在艾略特而言,现代诗歌的兴起,与上帝信仰的消失,以及生活不再在理论使其合理化,及人们的觉醒,意义和价值的耗尽是相伴相随的。

    耶鲁公开课 - 现代诗歌课程节选

  • Progress in the eyes of the philosophers of the eighteenth century, though they would have been very angry to hear me say this, was something like the equivalent of the Christian hope for immortality.

    进步在十八世纪的哲学家眼中,尽管他们也许会我的说法很不满,与基督教永生的信仰类似

    耶鲁公开课 - 古希腊历史简介课程节选

  • There are certain key features of Deuteronomistic thought that are evident from Joshua through 2 Kings One is the belief in the divine election of Jerusalem.

    申命记的观点也有某些主要特点,从《约书亚书》到《列王记》都非常明显,一个是圣地耶路撒冷选择的信仰

    耶鲁公开课 - 旧约导论课程节选

  • Because now the expectation and the opportunity to build interfaith cooperation has grown and that gives me that much more to do."

    因为现在建立跨信仰合作的期望,和机会都增加了,这使我的任务更重“

    普林斯顿公开课 - 人性课程节选

  • My belief in books had risen more out of a sense of desperation than from my abiding conviction of their ultimate value.

    书的信仰更多的是来自一种绝望,而非我其本质的长期依赖,“

    耶鲁公开课 - 1945年后的美国小说课程节选

  • They are trying to make sense of the tragedy that has befallen them, how a text like Joshua 23 and Joshua 24 would go a long way towards explaining their fate while retaining faith in Yahweh.

    他们想要解释降临在他们身上的悲剧,章节如《约书亚书》第23和24章就花很大力气,来解释他们的命运,同时保持耶和华的信仰

    耶鲁公开课 - 旧约导论课程节选

  • With the rise of Christianity, western religion came to be defined to a large degree by the confession of, or the intellectual assent to, certain doctrinal points of belief.

    随着基督教的兴起,西方宗教被定义成,很大程度上指被解释为,或被知识分子一致认可为,特定教义的信仰

    耶鲁公开课 - 旧约导论课程节选

  • And he had deep spirituality without any cognitive commitment to any religion or God.

    他有着深刻的灵魂而没有,宗教或者上帝的信仰

    普林斯顿公开课 - 人性课程节选

  • So for Stanley Fish, Milton is always reminding us of our fallen-ness as readers and we're continually being encouraged to submit all of our uncertainties and all of our doubts to the power of faith.

    费什来说,弥尔顿总是在提醒我们自身作为读者的,堕落,我们也不断的被激励着,屈从于自身的不确定和,信仰的力量的犹疑。

    耶鲁公开课 - 弥尔顿课程节选

  • I believe religious pluralism has three dimensions: No. 1, respect for people's religious identities ; including people with no religious identities; No. 2, positive relationships between different people ; of different religious communities; and No. 3, a collective commitment to the common good.

    我认为宗教多元主义分为三个层面:,第一是人们不同的宗教身份的尊重,包括无宗教信仰的人的尊重;,第二是来自不同宗教社区的,不同人间的良好关系;,第三是共同致力于公共利益。

    普林斯顿公开课 - 人性课程节选

  • But in this next passage, which is Numbers 11, Moses is the one who is impatient with the Israelites' constant complaints and lack of faith, and he's ready to throw in the towel.

    但在下一篇《民数记》11中,摩西成为了那个犹太人不停的抱怨,缺乏信仰,没有耐心的人,他准备认输。

    耶鲁公开课 - 旧约导论课程节选

  • When Abraham prepares to slaughter his own son, Perhaps God sees that blind faith can be as destructive and evil as disobedience, So God relinquishes his demand for blind obedience: he stops Abraham himself.

    当亚伯拉罕准备屠杀他的亲生儿子时,上帝也许发现了盲目信仰,会与叛逆一样具有毁灭,一样邪恶,因此上帝放弃了盲目信仰的要求:,他自己阻止了亚伯位罕。

    耶鲁公开课 - 旧约导论课程节选

$firstVoiceSent
- 来自原声例句
小调查
请问您想要如何调整此模块?

感谢您的反馈,我们会尽快进行适当修改!
进来说说原因吧 确定
小调查
请问您想要如何调整此模块?

感谢您的反馈,我们会尽快进行适当修改!
进来说说原因吧 确定