• Isn't there a kind of logical requirement that for something to be bad for you ? you've got to be around to receive that bad thing?

    难道没这样一种逻辑要求吗,如果什么事物你来说有坏处,你不是应该去接受那个害的事物吗?

    耶鲁公开课 - 死亡课程节选

  • We might say, well, it's not true now Death isn't bad for me now I'm not dead now ? Maybe death is bad for me when I'm dead?

    我们可能会说,反正现在不是真的,死亡现在我来说没有坏处,我现在又没死,也许当我死的时候死亡有坏处

    耶鲁公开课 - 死亡课程节选

  • If death was bad for me, that would be a fact If my death is bad for me, that would be a fact and we'd ask ? well, when is that fact true?

    如果死亡我来说是坏处的,那这就是一个事实,如果我的死亡我来说有坏处,那就是一个事实,而我们就会问,这个事实什么时候是真的?

    耶鲁公开课 - 死亡课程节选

  • Well, not now My death can't be bad for me now I'm not dead But it's not 100% clear that the other alternative isn't acceptable "? Why not say,"My death is bad for me when I'm dead"?

    至少不是现在,死亡现在我来说没有坏处,我又没死,但另一种情况我们也不能百分百,确定是不可接受的,为什么不能说,“死亡在我死的时候我来说是坏处的

    耶鲁公开课 - 死亡课程节选

  • Well, one way of course is to accept the objection and say " "You're right Death isn't really bad for me " And some philosophers have indeed accepted that very conclusion, maybe Epicurus Most of us want to say " "No, no Death is bad for me" So we need a better answer to the ?" "Oh yeah? When is it bad for you?"

    一种方式当然是接受它并说,“你是的,死亡我来说真的没什么坏处“,而一些哲学家确实接受了,那个结论,也许比如伊壁鸠鲁,我们大多数人想说,“不,不,死亡我来说有坏处“,于是我们需要一个更好的答案来回答,“是么?,它什么时候有坏处了“

    耶鲁公开课 - 死亡课程节选

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