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Here, the issue in this poem is grief, how the mother and father each express how they deal with the death of their child.
这首诗谈论的问题很悲伤，这个父亲和母亲表达,他们对死去孩子的处理方式。
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So then you can format your own description of a word which can help you learn something better.
这样你就能构建自己对一个词的描述方式，那样能帮助你更好地学习一些东西。
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To speak both of Jove and of Christ is obviously in some ways to mix your metaphors and the effect can only be disorienting.
同时提到丘比特和救世主在某种方式上,很明显使人们对暗喻和其所起的作用感到迷惑。
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The only legitimate fighting is man against man, shield against shield, chest against chest, everybody else is a pussy.
唯一合法的战斗方式是人对人,盾对盾,胸对胸,其他的就是孬种
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So Leviticus supports outright charity for the poor in the form of gleanings. Kind of a welfare system. Deuteronomy has more of a workfare system in mind; they actually never mention the poor.
所以，《利未记》支持以拾遗的方式直接对穷人,进行施舍，有几分像福利制度，《申命记》考虑更多的,则是工作福利制度，事实上它从未提及穷人。
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And the way you show respect for a philosopher is by taking those arguments seriously and asking yourself, do they work or not?
因此对一位哲学家表示尊敬的方式应该是,认真地对待他们的论证,并且问你自己,那些论证是否说的通
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If I want to try and decide how to tackle a problem in an iterative matter, here the steps I'm going to go through. First thing I'm going to do, is I'm going to choose a variable that's going to count.
但是这就是我对它的观点,如果我试着去以迭代的方式,解决一个问题的话,下面是我应该采取的步骤,第一件要做的事情。
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So even Tony the Tow Truck, in other words, is not absolutely culinary and can be treated in ways that I hope shed some light on the reading process.
因此，即使是《托运车托尼》,也不绝对属于烹饪小说,而且能够以对理解阅读过程有帮助的方式阅读。
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Partisanship and loyalty to one's own way of life are required by a healthy city.
党派意识与对自己生活方式的忠诚,是一座健康城市所必须的。
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It is very difficult to find any effect of how parents talk to their kids on how their kids learn language, particularly when it comes to babies.
家长跟儿童的说话方式,并未对儿童如何学习语言,产生任何影响,尤其是在对待婴儿的时候
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Reading for him is a way of accessing feeling and that's the kind of reading that he wants from us, from the people who read his book.
对他来说，读书是获得感觉的方式,同时，他也是在向我们，灌输一种他的读书观念。
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The same question was rephrased in another way, without mentioning the word insurance-- they just described it.
同样的问题，但另一种提问方式，没有提到保险这个字眼-,而仅仅是对保险做了描述。
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They have to compromise to accept any form of payment.
他们必须对接受任何付款方式。
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Okay. So what happened next was he then started to run that faster, twice as fast as it had been before, changing rate of harmonic pattern. Okay?
好的，比以前的快两倍，比以前的快两倍，改变了泛音的方式，改变了泛音的方式，对吧？
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Does it change how humans appreciate food, what it does to their relationship with food, and of course what it does to their health and well being.
这会改变人类对待食物的方式吗,这会对人类与食物的关系有什么影响,这对人类的健康又有什么影响
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The secular approach is very, very Greek versus a religious approach.
相比宗教对生命意义的诠释,这种世俗的诠释方式是非常非常希腊化的
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So as one reads the epic one senses this very deep ambivalence regarding the relative virtues and evils of civilized life and many of the features that make us human.
当人们读到这一段的时候，总是会对文明生活方式的利弊,产生一种很矛盾的感情,然而正是这些特性让人区别于动物。
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But since it is my intent to write something useful to whoever understands it, it has appeared to me more fitting to go directly to the effectual truth of things than to the imagination of it.
但因为我的目的是,书写一些对任何懂的人,有用的东西，所以最合适的方式是,直接书写事情的有力事实,而非妄想。
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Sidney's talking about the various kinds of discourse: - divinity, hymnody, science, philosophy, history-- in other words, all the ways in which you can contribute to human betterment and human welfare. He says in the case of all but one of them, each discourse is a "serving science."
西德尼进行了很多方面的阐述：,神学，赞美诗，科学，哲学，历史-,换句话说，所有你能想到的,对人类福祉有益处的方式,他说这里面除了诗学，其他都是“服务性学科“
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Now the Lady responds to what we can think of as his aristocratic debauchery with an economic theory of her own, and we haven't looked at that yet.
这位女士以我们可以想到的方式做出回应,由于对她提出的图利的理论和他本身的贵族气息的放荡，这一点我们还没有读到。
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And this is a place where it's comparing strings and numbers in a strange way.
这里其实是对字符串和数字,以一种相当奇怪的方式进行比较的。
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Those titles that Eikhenbaum keeps talking about -How Don Quixote was Made, How Gogol's Overcoat was Made- reflect the preoccupation of the Russian formalists with how literature is put together.
艾肯鲍姆总谈论,堂吉诃德，果戈理的外套是是怎么塑造的-,这反映了俄国形式主义者,对文本组合方式的执着。
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So maybe a better way to talk about it would just be: Life's a biological process; we're all familiar with that process, sort of, in its middle stretches.
也许对此更好的表述方式是,生命是一个生物学过程,我们对这个过程都很熟悉,在它的中期
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So, I want to turn now to the way in which this way of thinking had an impact on the future, and of course I'm speaking about the future of Western civilization which was the heir to this tradition.
所以,我现在想说的是,这样的思考方式对之后的历史有着重大影响,当然,我所说的之后的历史,是对西方文明而言的,因为西方文明继承了这个传统
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That revisions may have been made, so that you might have different sources that have been revised or put together in different ways. Right?
这些修订，以便于你可以对,不同的素材，以不同方式，进行修改或者重组？
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OK. The other piece I want to say about variable names is, once I have that choice of variable name, I can use it, but in fact there are a few things that I can't use in terms of variable names.
关于变量名字我还想说的,另外一点就是，一旦我对变量的名称可以选择，我可以用自己的方式命名，但是,有一些词汇是,不能用来命名变量的。
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My guess is that our sense of Milton's power, however that power is imagined, is intimately related to the way in which Milton himself represents power in the characters of Satan and of God in Paradise Lost.
我猜我们对弥尔顿力量的理解，不管我们如何想象这力量，与弥尔顿在《失乐园》中所写撒旦和上帝两角色对,力量的展方式切密切相关。
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It's a throwback to some earlier way of thinking.
是对早期思维方式的回归。
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Love and loyalty are mere abstractions, however, without some sort of vehicle for their expression; and the vehicle for their expression then is God's Torah, the sum total of God's teachings and instructions and laws and guidelines, which are supposed to ensure long life and prosperity in the land.
爱和忠诚都是一种无法表述的吸引力,于是律法卷就成了表述它们的方式,即对上帝的教诲，指导，律法和方针的,汇总，它将保证这片土地长久的,繁荣。
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