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And I think what we decide to do in our congregation here whether it's Christian, Muslim or Jewish, Hindu, Buddhist,whatever.
我认为我们对于在国内的集会中做什么的决定,无论是基督教，穆斯林,犹太教，印度教，佛教，不管哪种。
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and what implications that has on our society here in the United States and throughout the world.
以及他们对于我们美国社会和整个世界的启发。
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So I think this question is very much related to your first one about how we mistake what success really means.
我觉得这个问题与,你的第一个问题紧密相连,就是“我们对于成功的错误理解“
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Negative 1 plus 0 should add up to negative 1, if in fact, we're correct for the c n anion.
负一加上零应该等于负一，如果是这样，我们对于氰离子的结果就是正确的。
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Is that how important is it that we get control of that border and seal it, so to speak.
对于我们来说,控制或者是夺取这个关口，是不是很重要呢。
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That is, I think, essentially the difference between what we have been talking about so far, even though there have been a variety of outlooks, and what we are talking about now.
我想这就是形式主义者,和伊瑟尔的不同了，尽管大家对于我们这堂课有很多展望，对于我们现在的学习也有很多期待。
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It's a misnomer, but the historical transmutation of Milton's title we have to take as instructive.
这是一个误称，但弥尔顿作品标题的历史变化,对于我们来说是有教育性的。
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At the end of the first pass, what could I say about the result of this thing?
对于结果我们,该讨论些什么呢？
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But, unfortunately, there aren't good animal models for many of the diseases that we'd like to study.
但是很遗憾的是,对于很多我们想要研究的疾病,并不能找到合适的动物模型
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So for all of our customers who speak Spanish around the world, we now have a community forum where our customers can comment, our people inside the company can present ideas and new things that we're doing.
所以对于我们全世界,说西班牙语的客户来说，我们有了一个社区论坛,提供了评论的平台，公司内部人员也可以,交流新的想法。
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But this honestly really gratifying for us, for the staff.
不过这的确让人非常满意了,对于我们教员来说。
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What do we know about the average valence electron energies?
我们对于平均价电子能,的了解有多少？
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More than a third of people on Facebook have their cellphone up there and that's something that's useful for the application.
事实上，超过三成的Facebook用户,都公布了自己的手机号,所以这个应用程序对于我们来说,十分重要。
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what should we do about that?
对于此我们该怎么办？
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Except it seems to me it's a further fact about human psychology that we care more about being short-changed than we do about being, as we might put it, overcompensated.
只不过对我来说,它似乎是更进一步的人类心理学,即我们对于别人少找钱会更在意,而不会在意，过度补偿。
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But, one of the things I'm interested in is national identity, in fact because we kind of have complex attitudes toward our own identity I suppose, me and my family.
不过有一个我感兴趣的就是国家身份,其实因为我们对于自己身份,的看法比较复杂,我和我的家庭
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For you or for me, it is not a challenge to walk around these cubes, or the audience or somebody from different points of view and recognize that they are really the same person.
对于我们这样的人，换个角度绕场行走，围着某个观众或者其他人去走,会认识到他们是同一个人。
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but right now you're going to have to take it for granted. So, if the Joule-Thomson coefficient is equal to zero, just like we wrote, du = Cv dT du = Cv dT for an ideal gas, we're going to dH = Cp dT have dH = Cp dT for an ideal gas as well.
但是现在请你们应该把它看成理所当然的,所以，如果焦耳-汤姆逊系数等于零,就像我们写的，对于理想气体,我们也可以得到对于理想气体。
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How ready can we be for this kind of endeavor, or is this something that really has to come at its own pace?
我们在超我之物降临时会准备好么,还是说我们对于这种灵感的来临毫无控制？
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All right. So now that we have a general idea of what we're talking about with shielding, we can now go back and think about why it is that the orbitals are ordered in the order that they are.
现在我们对于谈论的屏蔽,有一个整体观点了，我们现在可以回过头来考虑,为什么轨道是按照,那种规则排列的。
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1/2 And we have the spin quantum number 2 as plus 1/2 for electron one, -1/2 and minus 1/2 for the electron two.
我们有自旋量子数,对于电子，我们有自旋量子数。
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For the sulfur, we start off with 6 valence electrons, minus 4 lone pair electrons, minus 2, taking in account our bonding electrons, so we end up with a formal charge of 0.
对于硫，我们从六个价电子开始，减去四个孤对电子，再减去二，算上我们的成键电子，因此最终我们有零个形式电荷。
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And I also wanted you to identify why, it's also important to understand why we have these trends, not just to memorize the trend itself.
而且我还需要大家判断原因是什么，这很重要，对于我们理解,为什么有这些规律，仅仅记住这些规律是不够的。
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We're not interested in establishing a principle of value that shapes a canon.
我们对于建立起一个,用来确定标准的评价原则并不感兴趣。
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And the more I went into it, the more I thought as I see something seriously wrong here with the way we think about animals and the way we treat animals.
于是，随着研究的深入，我所思考的也越来越多,我发现我们对于动物的认识,我们对待动物的方式,存在着严重的问题。
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Just as soon as we crowded our imagination already with the image of the spear the size of a Norwegian pine, which took a certain imaginative leap on our parts, we realize that Satan and his spear are immeasurably larger even than that.
我们已经对于,那棵已然吸引了我们大量注意力的挪威松木，及和之相比的长矛的大小浮想联翩了，我们意识到撒旦和他的长矛甚至比松木还要广大无边。
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So, what does that mean for us?
这对于我们来说意味着什么呢？
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You can brute force it and unfortunately, the so-called Caesar cipher is not very secure because if you assume, for our purposes in English alphabet with 26 characters, say all lowercase for all uppercase, my God, you only have to try like 24, 25, 26 possible rotations until you can figure out what his secret message is.
你可以强行解密但是不幸地是，所谓的凯撒密码不是很安全的,因为如果假设，对于我们的26个字符的字母表,指明所有的小写为大写，我的天，你只要试24，25次，26次就可以解答出,密文的内容。
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In the aftermath of Darwin in particular, our understanding of natural selection, our understanding of genetic hard-wiring and other factors, makes us begin to wonder in what sense we can consider ourselves, each of us, to be autonomous subjects.
特别是继达尔文之后，我们对于自然选择，基因和其他因素的理解，让我们开始思考在哪种意义上我们每个人，可以把自己视为有自主性的主体。
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the whole section of the essay in which he's talking about classicism and which he later calls "tradition" is meant to suggest that we really can't merge horizons effectively unless we have a very broad and extensive common ground with what we're reading.
他花了一整个部分来讨论古典主义,他后来称其为，“传统“，是想要暗示,我们不可能有效地合并视界,除非我们对于我们的所读,有着极广的认识。
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