I think it's a battle of ideas and that's then a battle of networks and movements.

我认为这是一场观点的战争,它还是一场网络组织和运动的战争。

普林斯顿公开课 - 人性课程节选

and how it's developed, how it got damaged by war.

它是如何发展的，它是如何被战争摧残的。

一眼看历史 - SpeakingMax英语口语达人

We are also put in mind of how the war is, in fact, anything but a revel, though it, too, may have been provoked by a cause as insignificant and hard to trace as "some wizard vermin."

我们同样也思考事实上战争，只是一场狂欢，尽管它有可能,是由一个毫不重要难以追踪的“一些害虫“引起的“

耶鲁公开课 - 现代诗歌课程节选

They had very similar political ideologies, borne of the republicanism, they all kind of breathed in- that was breathed into them, and they inherited from the age of the American Revolution.

他们有着相似的政治理念,即共和主义,它仿佛注入了他们的思想,因为这是美国独立战争时代留下的遗产

耶鲁公开课 - 美国内战与重建课程节选

So the question for us remains, which deeply challenged readers in Hobbes' own time, what makes Hobbes' story, as I am calling it, his story about the state of nature ? being a condition of war, what makes it plausible?

所以我们的问题依然存在，这使霍布斯时代的读者感到深深的挑战，是什么使得霍布斯的故事，关于自然状态的故事,战争状态的故事，是什么使它真实合理？

耶鲁公开课 - 政治哲学导论课程节选

A Christian civilization was deeply at the root of this cluster of ideas we call Manifest Destiny, as was a virulent kind of nationalism that boomed after the War of 1812 and through the 1820s into the 1830s.

基督教文明是我们所称的命运天定,及其相关思想的核心,它是一种有害的民族主义,在1812年战争后兴起,并流行于十九世纪二十年代和三十年代

耶鲁公开课 - 美国内战与重建课程节选

He says that although "red war" is getting redder, it's really as it always has been.

他说尽管血红战争变得更加鲜红，它确实是像以往一样。

耶鲁公开课 - 现代诗歌课程节选