That makes the subject matter that we'll be discussing this week, as I say, as much a part of the history of criticism as it is of literary theory.
这样一来,我们这周的内容就变得至关重要了,就像我说过的那样,我们将学习到文学理论方面,乃至评论史上重要的一章。
I probably would not have worked as hard, and you don't need to.
说不定就不像现在这样用功学习了,因为没有这种压力,我可能不需要这么用功。
Things like addition and multiplication, which we saw not only apply to numbers, but we can use them on things like strings and we're going to come back to them again.
就像加法和乘法,我们已经学习过,它们不仅仅可以应用于数字,还可以用到字符串上,我们今天还会再讲讲。
So let's isolate now some of the major themes of Deuteronomy, before we close our study of the Pentateuch. First of all as I've mentioned, the centralization of the cult: that's a key theme in the book of Deuteronomy and it had very important effects.
那么让我们对申命记的几个主题分别讨论,在我们结束摩西五书的学习之前首先就像我们所提到的,那样,信仰的集中化:这是申命记中的,最关键的主题,并且它产生了重大的影响。
And then, I mean when I started thinking about all the people issues and doing Psychology, it was like being in the university interacting with a lot of people that it kind of occurred to me that this would be something I was interested in, and like I knew how to do it so I just did.
当我学习心理学,开始思考人与人之间的关系,就像在学习之余,去结识不同的人,似乎我对这些更感兴趣,我知道如何去做,于是我就行动了。
It goes out to the outside world, interacts,gets its hand and mind dirty, does work outside and then applies its work and learns from "the dirty experiences" and brings it back to the lab and so on and so on in an upward spiral.
而是走到外面的世界,与外界互动,接触那些“肮脏“事物,在外面工作,并吸取经验,从“肮脏经验“中学习“,将得到的经验带回实验室,诸如此类,就像一个上升的螺旋。
Like I said, I, I hope to study in Japan.
就像我说的,我想去日本学习。
OK, the reason I'm saying this is, we have one class definition, is a cookie cutter, it's a template that's going to let us build versions of these things.
同一实例,好,我为什么要说这个的原因是,我们学习了类的定义了,这就像曲奇成型刀一样,它是个让我们建立不同版本的,这些东西的一个模板。
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