Because of course,if we said that, then I'd die as soon as I got a new belief.

因为如果那样说的话，我一旦有了新的信仰，就会被宣告死亡。

耶鲁公开课 - 死亡课程节选

If I don't exist,how can it be bad for me that I'm dead?

如果我不存在，那死亡对我又有什么不好呢？

耶鲁公开课 - 死亡课程节选

Well,if that's right,how can it be bad for me to die?

如果是这样，死亡怎么对我有坏处？

耶鲁公开课 - 死亡课程节选

If death was bad for me, that would be a fact If my death is bad for me, that would be a fact and we'd ask ? well, when is that fact true?

如果死亡对我来说是有坏处的，那这就是一个事实,如果我的死亡对我来说有坏处，那就是一个事实，而我们就会问,这个事实什么时候是真的？

耶鲁公开课 - 死亡课程节选

But in keeping with the focus of our discussion about the badness of death, I want to put aside the moral question ? and think about how good or bad for me ? is it that there's variability in death?

但是为了重点讨论,死亡的坏处，我要撇开道德问题不谈,转而考虑这种情况对我是好是坏,如果死亡有可变性的话？

耶鲁公开课 - 死亡课程节选

Well, if that's right, then should we say that the pervasiveness of death, ubiquitousness of death-- the thing that I was earlier suggesting was oppressive-- wouldn't it really be nice to have a death-free time or a death-free location or death-free activities?

如果是这样的话，那我们是不是应该说死亡的普遍性，死亡的无处不在性-,这些我之前所说的特征是不对的-,如果有死亡免疫时间或者死亡免疫地点,或者死亡免疫活动岂不是很好吗？

耶鲁公开课 - 死亡课程节选

But it's often seemed to people that if we really believe that death is the end-- and that's the assumption that I'm making here on out-- if we really believe death is the end, how can death be bad for me?

但是通常我们都会认为死亡就是终结-,我现在所设定的条件就是-,如果我们真的相信死亡就是终点，死亡对我来说有什么不好呢？

耶鲁公开课 - 死亡课程节选