There is social, which is the study of how people act in groups, how people act with other people.

还有社会心理学,主要研究人类的群体行为,如何与他人交流

耶鲁公开课 - 心理学导论课程节选

Human actions determine the degree to which God can dwell on earth among his people.

人类的行为决定着上帝如何,对待他的子民。

耶鲁公开课 - 旧约导论课程节选

Buthere is the conventional aspect of property, it's a further question what counts as property, how it's defined and what counts as taking property, and that's up to the government.

但财产还有约定俗成的一面，就引出了更进一步的问题,什么才算财产，财产如何定义,且何种行为才算掠夺财产，这是由政府决定的。

耶鲁公开课 - 公正课程节选

How does it guide our actions here and now?

它如何指引我们在此时此地发生的行为？

耶鲁公开课 - 政治哲学导论课程节选

That's a little bit of a tricky question but-- So, do the best you can on it and think-- try to think about what this kind of theory would imply for gambling behavior.

这个问题有些难度,但是...,尽力思考这个问题,思考下这一理论,该如何应用到赌博行为上去

耶鲁公开课 - 金融市场课程节选

Here's how to-- Just like we can explain in materialist, physicalist terms how to get desires and beliefs and the behavioral stuff down, here's how to get the feeling, qualitative aspect of things down, too."

然后,如何如何,正如我们可以从唯物主义,物理主义的角度解释如何得到欲望,信念,以及行为层面的东西,我们也可以解释如何得到感觉,定性方面的感觉

耶鲁公开课 - 死亡课程节选

And so we should base morality, whether we're thinking about what to do in our own lives or whether as legislators or citizens, we're thinking about what the laws should be.

所以我们应以道德为基准，不管是在考虑个人行为时,还是作为立法者或普通公民，考虑如何立法时。

耶鲁公开课 - 公正课程节选

If the right to private property is natural, not conventional, if it's something that we acquire even before we agree to government, How does that right constrain what a legitimate government can do?

如果私有财产是与生俱来的，而非约定俗成，如果这是在我们同意组建政府前就拥有的，这个权利又如何能限制合法政府的行为呢？

耶鲁公开课 - 公正课程节选