In other words, we no longer say, "How does the author exert autonomous will with respect to the subject matter being expressed?"
换言之,我们不会再说,“作者是如何在尊重所要表达的主题的前提下,把独立的意愿加进去的?“
There will always he suggests appear to be something ad hoc about the methods used in the study of politics.
主题允许多少精准性?我们如何得知,事情总有,他也提到,总有一些事是特别的。
Foucault continues, Instead, these questions will be raised: "How, under what conditions, and in what forms can something like a subject appear in the order of discourse?
福柯继续说,取而代之的,这些问题会被问到:“哪种情况下,一个类似主题的东西会如何,以什么形式的话语顺序出现?
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