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You can read Jeremiah and Isaiah and some of the great Old Testament prophets in some ways as defenders of slavery.
你可以读一读耶利米书和以赛亚书,在《旧约》中,还有些在某些方面,作为奴隶制拥护者的的伟大先知们的著作
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Objection number two, it's not really slavery to tax because at least in a democratic society it's not a slave holder.
第二条反对意见，征税算不上是奴隶制,因为至少在民主社会,不存在奴隶主。
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And they squarely faced the question of a gradual abolition plan for the state of Virginia in 1831 and '32.
然而在1831和32年间的弗吉尼亚州,他们所面临的问题就是,如何开展废除奴隶制的计划
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But, as you've seen, the mythic quality of America has pushed Komfee Kabins all of that aside.So,it's not just the Komfee Kabins that we don't see; it's the whole history of slavery.
但就像你们看到的，美国的神话这一要素将,那些都推到了一旁，所以这不是我们看不见;,这涉及整个奴隶制的历史。
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So Roman slavery and the freedom of that was actually one way that a few people in the Ancient World recognized some kind of social mobility, which was very rare in the Roman Empire.
所以罗马奴隶制以及奴隶释放制,被古代部分人认为是,某种社会阶级流动，在罗马帝国很少见。
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I think that theological positions need to change and we know that can, look at how they've changed in Christianity regarding women, not perfect, but, regarding women, the end of human chattel slavery.
我认为一些相关的神学观点需要变革,这是完全有可能的,看看基督教对于妇女的观点的变革吧，虽然不算完美，但的确有所改变，还有奴隶制的废除。
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It's not to say that Gadamer favored slavery or anything of the sort.
这并不是说伽达默尔赞成奴隶制或类似的东西。
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For example, as in the rest of the ancient world, slavery existed in Israel. It did. Even so, and this is not to apologize for it, there is a tendency toward humanitarianism in the laws concerning slavery.
例如，就像远古世界的其它地方一样，奴隶制也存在于,以色列，即使这样，也不必为此感到抱歉，在有关,奴隶制的法律里都有一种人道主义倾向。
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Both slavery and freedom come along at the same time in the Greek world.
奴隶制和自由制,在同一时期的希腊共存
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But at the end of the day, he also essentially made a property argument or a property defense of slavery.
但是在最后,他也做了一个产权本质的争论,或奴隶制的财产辩护
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Nowhere in the Old or New Testament do we find the institution condemned, but frequently recognized and enforced."
我们在旧约和新约中都没有发现,奴隶制被谴责,相反的,它频繁地得到认可并强制执行"
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There you have the roots and the kernel of the so-called "Positive good thesis "About slavery.
这样你就有了奴隶制,所谓"积极的一面"的根源和依据
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Slavery was an aspect of classical culture which had its defenses.
奴隶制作为古典文化的一部分也有人为它辩护。
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I see suicide. I see slavery.
从书中我看到了自杀，看到了奴隶制。
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Only in the Roman Empire could slavery actually start being a way that you can move up in society, because you could-- if you were a talented slave, your owner might free you, probably would free you.
只有在罗马帝国，奴隶制可以成为,提高社会地位的手段，因为。。。,如果是一个能干的奴隶，主人可能会释放他，很有可能。
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Some would get worried and they would discuss slavery as a necessary evil this system entailed upon them.
有些人感到忧虑,他们认为传承下来的奴隶制,毫无疑问是种罪恶
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Not entirely accurate about that either, from what we now know about the profitability of slavery and the profitability of the cotton crop.
这点其实也不完全正确,因为我们已经讲到过,奴隶制和棉花作物能产生巨大的经济利益
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And Dew wrote a forceful defense of slavery in the wake of this, which became kind of a seminal text for all future pro-slavery writers.
此后后德夫为维护奴隶制写了一份有力的辩护,这份辩护被所有后来的亲奴主义作家,尊为一部文献
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And then there's the whole vast category of racial defense and justification of slavery.
随后有大篇幅的种族辩护,以及奴隶制合法化的阐述
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He and his wife Mary write back and forth about how evil slavery is.
他与他的妻子通过书信来往,表达对奴隶制的憎恶
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On the one hand, those voices were ones that were quite condemnatory of the sham Christianity which they saw around them, which justified racism and slavery and oppression.
一方面说，这些声音,为基督教的虚伪,感到可耻，因为事实表明，教堂把种族歧视，奴隶制，压迫合法化。
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How successful was the cotton boom, how important was the cotton boom, what is the relationship between the spread of slavery, the spread of cotton, and power?
棉花业的兴盛是如何的成功,如何的重要,奴隶制的传播,与棉花业的兴盛,以及权利的扩散之间有什么关系
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We're going to look to some extent today and mostly next Tuesday at the roots and origins of an anti-slavery ideology, a growing anti-slavery ideology in its many layered forms.
今天讲一部分内容,下周二我们重点会讲到,反奴隶意识形态的根基,那是一个蔓延在许多阶层中的,反奴隶制意识形态
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But the great heart wound, slavery, will not be reached."
但是最大的心病,奴隶制将石沉大海"
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But I want to give you at least some sense of the development of the pro-slavery argument, the kinds of arguments that were used, how they changed over time, who made the arguments.
但我至少想提供给你们一些,支持奴隶制方的论据,他们曾经用来论证的一些理由,是如何随着时间的推移而改变,又是谁提出了这些理由
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Soil was being eroded and wasted along the Eastern seaboard, and they were using up the great soils of the Mississippi Valley and over time that slave system just somehow wasn't going to work out.
东部沿海地区的土地因被侵蚀而荒废掉,密西西比河谷地区的土地资源即将被耗尽,但就在这种情况下,奴隶制依然能维持南方的经济
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Almost all pro-slavery writers at one point or another will dip into the Old Testament, or dip into the New Testament they especially would dip to the Old to show how slavery is an ancient and venerable institution.
几乎所有的亲奴主义作家,都或多或少地接触过《旧约》,或阅读过《新约》,特别是《旧约》,因为他们,需要证明奴隶制是一个古老而庄严的制度
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Those who profess to love the Union are not so anxious to preserve slavery, while those who are opposed to the war acknowledge in all their actions that its continuance will put an end to this accursed system.
那些宣称热爱联邦的人,并不急着想保存奴隶制,同时那些反战的人,他们以行动昭告天下,战争会持续到这种被人唾骂的制度结束
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Here are a few laws that express the idea that the experience of slavery and liberation should be the wellspring for moral action. It should be the impetus for moral action. Exodus 22:20: "You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt."
这里有几条法律可以说明奴隶制和解放的历史经历,应该是道德行为的源泉，它应该是,道德行为的动力，《出埃及记》第22章21节提到，“不可亏负,寄居的，也不可欺压他，因为你们在埃及地也作过寄居的“
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