• Milton ultimately is a pious man and wants us to frown on Satan's critique of the Judeo-Christian conception of divinity.

    弥尔顿终究还是个虔诚的教徒,想要我们厌恶撒旦,对犹太教与基督教共有的神权概念的批判。

    耶鲁公开课 - 弥尔顿课程节选

  • And I was saved, to use a Christian term, by articulations and representations of faith heroes connected with social justice.

    基督教的说法,我被,信仰的表达和代表拯救了,而英雄们将这种信仰与社会正义相联系。

    普林斯顿公开课 - 人性课程节选

  • It's first of all a depiction of an underworld, and so it provides Milton with an important Christian representation of a hell.

    它首先是对地狱的一个描述,它为弥尔顿提供了,一个重要的基督教式的地狱的描绘。

    耶鲁公开课 - 弥尔顿课程节选

  • And so this household structure becomes very important for the growth and structure and even the theology of Christianity eventually.

    所以这种家户结构,对于基督教的发展,结构及神学,有着极其重要的影响。

    耶鲁公开课 - 新约课程节选

  • This seems like a completely Christian answer to Zooey's problem, and we're back on the horns of that dilemma.

    这似乎是左伊问题的基督教的回答,我们又回到了两难的境地了。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Now, as has long been noted, the Exodus event became the paradigm of God's salvation of his people, and when I say salvation, I don't mean that in the later Christian sense of personal salvation from sin.

    就像一直标注的那样,《出埃及记》成为,上帝拯救他子民的范本,这里的拯救,并不是指后来基督教的把人从原罪中拯救出来。

    耶鲁公开课 - 旧约导论课程节选

  • Northerners and Southerners shared basically the same Protestant Christianity, although they used it in different ways.

    北方人和南方人基本上都信仰,相同的基督教新教教义,虽然他们从不同的角度去诠释它

    耶鲁公开课 - 美国内战与重建课程节选

  • Now, the second great strand in the history of the West is the Judeo Christian tradition, a very different tradition from the one I have just described.

    现在,我们谈谈西方历史的第二大主线,犹太基督教传统,一种与之前谈论的截然不同的文化传统

    耶鲁公开课 - 古希腊历史简介课程节选

  • You have to learn, in other words, how to get your hands dirty. Between the innocence of the Christian and the worldliness of Machiavelli's new morality, there can be no reconciliation.

    换句话说,你必须学会如何弄污你的手,在基督教的纯洁观与,马基雅维利新道德中的世俗观之间,没有任何回旋的余地。

    耶鲁公开课 - 政治哲学导论课程节选

  • So I heard of this program that's in Hartford, the Hartford Theological Seminary, It's traditionally a Christian seminary.

    因此当我听说哈特福特有个项目时,哈特福特神学院,是的,是传统的基督教神学院。

    普林斯顿公开课 - 人性课程节选

  • Right. Well, I think that pluralism properly understood has respect for people with the secular position, with the Christian position.

    是的,我认为经合理理解的多元主义,尊重持世俗立场的人们,尊重持基督教立场的人们。

    普林斯顿公开课 - 人性课程节选

  • There's a lot of Christian churches where you can't get married in the outdoors, that's not an official way to get married.

    有许多的基督教教堂,不允许在户外举行婚礼,在户外的婚礼并不代表正式结婚。

    普林斯顿公开课 - 人性课程节选

  • It can mean a measuring rod. And so it comes to be a list that accounts as authoritative in early Christianity.

    量杆的意思,所以它是一列书目,它在早期基督教里是权威的。

    耶鲁公开课 - 新约课程节选

  • This is really, I think, a radical if not heretical idea for the national poet of a Christian people.

    我真的觉得这是,激进的,甚至是异端邪说,对一个基督教国家的诗人来说。

    耶鲁公开课 - 现代诗歌课程节选

  • Such is her power. But we have every right to ask what Medusa - this is a figure from Greek mythology - what Medusa is doing in a Christian hell.

    她有那样的力量,但我们有权问问美杜莎,这一希腊神话里的人物,在基督教的地狱里做什么。

    耶鲁公开课 - 弥尔顿课程节选

  • Is this a syncretic religious vision, or is it a Christian one?

    这是个融合的宗教影像,还是基督教的

    耶鲁公开课 - 1945年后的美国小说课程节选

  • So what's going on is taking what is a unity, and pulling apart that unity to see the diversity of this early Christian movement and these documents.

    所以我们要做的是把一个整体,拆分开,看看早期基督教运动的差异,及这些文本。

    耶鲁公开课 - 新约课程节选

  • And one of the major themes of the course ; will be the diversity of Early Christianity; in fact,the diversity of Early Christianities, is one of the ways I put it on the syllabus.

    本课程的主题之一,是早期基督教的多样性;,其实我在教学大纲里写的是,早期各基督教的多样性。

    耶鲁公开课 - 新约课程节选

  • Paul's letters actually became so famous and respected, and at least in some aspects of early Christianity, that they were called themselves "scripture."

    保罗的书信著名而且受人重视,在早期的基督教里面,它们自诩为圣典“

    耶鲁公开课 - 新约课程节选

  • I remember with a Muslim friend of mine, we were comparing Lent to Ramadan.

    我记得有一次和一个穆斯林朋友,讨论基督教的大斋期和伊斯兰教的赖买丹月。

    普林斯顿公开课 - 人性课程节选

  • And also in terms of people saying, Well, you know what, that's all well and good because this is really fundamentally a Christian nation.

    另外一些人说,现在这样很好,因为美国从根本讲,是一个信仰基督教的国家。

    普林斯顿公开课 - 人性课程节选

  • Well, my book looks at Christianity, Islam and Hinduism, particularly in the Southeast Asian context.

    我的书研究了基督教,伊斯兰教和印度教,特别是放在东南亚的背景下。

    普林斯顿公开课 - 人性课程节选

  • Then it has several letters,seven different letters,very short letters,addressed to seven different Christian churches.

    然后是七封不同的书信,篇幅不长,写给七个不同的基督教会。

    耶鲁公开课 - 新约课程节选

  • The titles of most of the books in the New Testament ; were not put there by their authors; they were put there by later Christian scribes.

    新约所有篇章的标题,并不是作者自己起的;,而是后来基督教文士起的。

    耶鲁公开课 - 新约课程节选

  • Because it was precisely because of this one world, run by the Romans and maintained by the Romans, that allowed the spread of Christianity, to a great extent, both ideologically and thought-wise, as well as simply physically.

    因为正是由罗马人统治维持的,这个统一的世界,给予基督教在大范围面积内广为传播的机会,不仅是在意识形态和智慧方面,还有物质条件方面。

    耶鲁公开课 - 新约课程节选

  • As a believing Christian, Milton believes that ; the omnipotent God had every right to license, to prohibit, that apple; but it's a measure that we have to take seriously.

    作为基督教的信仰者,弥尔顿相信,全能的上帝有控制禁止苹果被吃的权力;,但是我们要谨慎地把握一个度。

    耶鲁公开课 - 弥尔顿课程节选

  • But just the way you said it there of course sounds Christianity for me.

    我觉得,你刚才说的那些,很像基督教的内容。

    普林斯顿公开课 - 人性课程节选

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