You have people who are like central-orthodox, and far-than-right orthodox, and secular.
有处于中间的信奉早期基督教教义的,还有比较右的正统宗教信仰者,也有非宗教的人士。
This image of the afterlife is founded on the orthodox figure for eternity. The body stays to the earth while the soul, like the day-star, rises to the sky.
关于来生的这幅画面是建立在正统基督教,对永生的信仰上的,肉体归于泥土,灵魂却会像启明星一样升上天空。
According to official Christian orthodoxy, the form of your afterlife existence is the resurrection of the body.
根据基督教正统,人死后的存在形式,是人体的复活。
Orthodox Christianity teaches us to put aside our concerns for the body when we consider our death.
正统基督教教导我们,死亡时不要在乎肉体。
And so Milton concludes Lycidas with this standard vision of Christian consolation.
弥尔顿用这能给人以慰藉的,正统基督教视角写下了《利西达斯》的结尾。
and it's not even the best interpretation of official Christian orthodoxy.
甚至不是基督教正统说法的,最好解释。
The heaven in this poem is so far from being the incorporeal - the spiritual heaven of orthodox Christianity that you have an image of an actual orgy, the festal orgy raging under the thyrsus .
这首诗所描绘的天堂与正统基督教所宣扬的,非物质的,精神的天堂是如此大相径庭,弥尔顿描绘了一副纵欲狂欢的场景,在神杖下纵欲狂欢。
So orthodoxy is definitively dualist.
因此正统基督教绝对是相信两元论的。
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