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And I was saved, to use a Christian term, by articulations and representations of faith heroes connected with social justice.
用基督教的说法，我被,信仰的表达和代表拯救了,而英雄们将这种信仰与社会正义相联系。
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The decay of Christian belief and practice is not a loss but rather an opportunity for poetry, in Crane.
基督教信仰和践行的衰败,在克莱恩看来，并不是损失，反而是诗歌新生的机会。
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It's easy for us to say that it was Milton's memory that facilitated his grasp of the Christian and the classical traditions.
我们也可以轻易地说那是弥尔顿的记忆,使他对于基督教和经典传统的理解更为容易了。
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In the second century you can't really use the term "orthodox Christianity" versus "heretical Christianity," because there wasn't--orthodoxy hadn't been established,yet.
在主后第二世纪你不能用,和“基督教异教“相对的“东正教“,因为当时正教还没建立。
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I remember with a Muslim friend of mine, we were comparing Lent to Ramadan.
我记得有一次和一个穆斯林朋友，讨论基督教的大斋期和伊斯兰教的赖买丹月。
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The Christian Church might have stepped into the breach and imposed obedience and uniformity, because before terribly long, all of the West had been Christianized.
这时基督教试图接管国家,宣扬服从和统一的思想,因为很早以前,基督教在西方就根深蒂固了
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It's a wonderfully compressed argument in which the Soul and the Heart make competing claims for Christianity and classical and literary wisdom.
这里压缩的争论很精彩,其中心和灵魂关于基督教义和,古典的文学的智慧提出相对立的主张。
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They've been clearly been hurled into hell by a Judeo-Christian deity. So this little moment, this Medusa moment, we can call it, is really quite strange.
他们被犹太教和基督教共同的上帝扔进地狱,所以在这一时刻，我们可以说美杜莎的出现是十分奇怪的。
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In the second century,though,it's anachronistic to talk about orthodox Christianity versus heretical Christianity.
然而在主后第二世纪，把东正教,和基督教异教相提并论不合时宜。
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To write any kind of epic at all might very well seem to be embracing an inappropriately sensual paganism at the expense of the higher discipline of good, old-fashioned monotheistic Christianity.
不论你想写好任何形式的史诗,你都要接受一些不太恰当的异教信仰,违反一些基督教中好的教条，和过时的一神论思想。
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Well, my book looks at Christianity, Islam and Hinduism, particularly in the Southeast Asian context.
我的书研究了基督教，伊斯兰教和印度教，特别是放在东南亚的背景下。
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Judaism,Islam and Christianity all have,basically,canons.
犹太教，伊斯兰教和基督教都有正典。
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They believed in the gods,they were religious people, but the core of their lives was shaped by human things in a way different from what was true of the Hebrews and the Christians later on, that is a Divine view.
他们信神灵,他们是有宗教信仰的,但他们生命意义的核心却是以人为本的,这和《希伯来书》中所写的截然不同,和稍后的基督教教义也有差异,那些是人权神授的观念
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The Greek polis, which is simply the Greek word for city, had several institutions that are very important, and they'll become important for early Christianity and for Judaism.
希腊城邦，Polis就是希腊语城市的意思，有许多重要的公共机构，对早期基督教和犹太教影响巨大。
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