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You also read an article by Milgrom where Milgrom talks about Priestly cultic imagery serving as a kind of theodicy.
在米尔格罗姆的一篇文章中,这篇文章讲到祭司的宗教仪式,被形象化为一种神义论。
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The two passages that I'm about to read juxtapose the viewpoints that I've been trying to evoke in describing Gadamer's position.
我要读的这两篇文章在某些观点上是并行的,我在讲伽达默尔的看法时想激发的就是这些观点。
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Now the part of the essay just prior to this explains that he gave this little quiz that you see to some college students when he was giving a lecture.
在先前已经解释了这篇文章的一部分,他把你们所看到这个小测试在他的讲座上,给一些大学生做了。
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Now this passage is famous for a lot of reasons, not least of which is that it's wonderful.
这篇文章在今日如此出名有很多原因，不仅是因为它本身很精彩。
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They read. And one of the people that was reading this literature was a high school teacher who was teaching mathematics in Basil, Switzerland.
其中一个读过这篇文章的人,是个教高中生的老师,在瑞士的罗勒教数学。
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In this article, they talked about the correlation of consumption around the world.
在这篇文章中，他们讨论了世界范围内的消费相关性。
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Right, we see in this passage something that reveals so much about what the Greek values were and you'll see how closely they were tied up with the polis and the primacy of the polis in their lives.
对的,我们在这篇文章中,看到了很多揭示希腊人价值观的东西,你们能看到他们和城邦以及城邦在他们,生命中至高无上的地位之间有多么紧密相连
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Finally, the other reading you're going to do section of the course is Chomsky's classic article, his "Review of Verbal Behavior."
最后，你们在学习这一章节时,需要阅读的另一篇文章，for，this，part—,是乔姆斯基的一篇经典文章，叫做《述评》
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Now that's precisely the question that Freud asked himself in Beyond the Pleasure Principle, a text which begins with a consideration of trauma victims.
这就是弗洛伊德,在他的《超越快乐原则》中提到的核心问题，整篇文章以对创伤患者的考虑开始。
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So in all sorts of ways, in this simple passage we find a character the snare of language.
所以在这篇简单的文章中，我们会在很多方面,一个陷入语言陷阱的人。
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I think I might want to take it down before he comes.
但在他来之前我得把这篇文章撤掉
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The essay that you read in its entirety for today, "Structure, Sign and Play in the Language of the Human Sciences," was delivered on the occasion of a conference about "the sciences of man" at Johns Hopkins University in 1966.
今天我们要读的是一整篇文章，名为《人文科学话语中的结构、符号和游戏》,这篇文章发表于1966年,在约翰普金斯大学召开的一个会议上，会议主题是“人类科学“
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It deploys and manipulates those gross constituent units of thought in the ways that we saw, but notice what Levi-Strauss is saying in that essay as opposed to the passage Derrida has just quoted.
它通过我们看到的方式来,调动和使用那些大构成单位，但请注意列维在这篇文章里所说的,与德里达引用的，形成了鲜明的对比。
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Well, it was published originally as an article in 1979, but this is also near the end of a period of flourishing that Derrida's essay inaugurates, and other things have begun to become crucial.
它初次出版是在1979年，作为一篇文章发表，但是这也快到了繁盛时期的末端,德里达的论文出现的那个时期，其它的东西开始变得重要。
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That's why I gave you the extraordinary passage on your sheet, the end of Tynjanov's "On Literary Evolution," written also 1927, written also, in other words, in response to Trotsky's Literature and Revolution.
这就是为什么我给你们了这篇精彩的文章阅读，1927年蒂尼亚诺夫在，文学进化，中写道，这也是，他对托洛斯基，文学与革命，的回应。
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Barthes, while writing this--he's writing what has perhaps in retrospect seemed to be his most important book, it's called S/Z.
巴特在创作这篇文章的时候,根据他的回忆这应该是他最重要的一本书，名叫《S\Z》
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This is what he says in this first passage. He says: If we study speech from several viewpoints simultaneously, the object of linguistics appears to us as a confused mass of heterogeneous and unrelated things.
这也是他在第一篇文章里说的话：,我们同时从几个角度读这篇文章，这时语言学乱的像一锅粥,没有系统毫无关联性。
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