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We see Dean sort of begging for sleep after his conversation with Carlo Marx in the basement in Denver.
我们看到迪恩在丹佛与卡洛马克思在地下室里谈话之后,几乎是有点在祈求睡眠。
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We usually use this pattern when the question that you're asking about relates directly to the person you're speaking with.
当你在询问与谈话对方直接有关的话题时，你可以使用这个句型。
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When he was earnest in discourse, these shone, as it were, a bright- as if a bright live coal within it.
当他认真地在谈话，两只眼睛便闪闪发光，就好像明亮的燃烧着的煤块。
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It is inevitable that you will bring what you learn in this course into dialogue with your own personal religious beliefs, and for some of you, I hope all of you, that will be enriching and exciting.
你们必然会将你们在这门课中所学,带入到关于个人信仰的谈话中，对于你们中的某些人我倒希望是所有人，在这课上能让自己充实，兴奋。
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These are dimensions of communication that I've been identifying in "Mowing" with the whisper of the scythe, that is, a tone of meaning or a way of meaning.
这是谈话的特点,这个是我在“割草“中提到的“,镰刀的低语，这就是，一种语调蕴含的意思或者是一种方式的意义。
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So finding spaces... -Yes What do you think... What kind of progression do you expect a student to have for their four years here?
要找到谈话的地方，-是的,你觉得。,在普里斯顿的四年大学生活中,你希望学生们经历怎样的进步呢？
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That is, if we meet on the street, you come talk to me during office hours, you ask some question; Shelly's the name that I respond to.
也就是说，如果我们在街上碰见了，或是你来办公室找我谈话，问我问题;,我会回应薛立这个名字。
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So now we continue our conversation, I'd like to talk to you about your role in shaping policy frist of all, and may be also some personnel appointment matters, and refering among disputing Precident's men and women.
现在继续我们的谈话，首先我想和您谈谈,您在制定政策过程中的角色,然后也许请您谈谈人事任命这方面，还有如何调解,总统身边的工作人员的不同意见。
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Because it implies that it seems as if the person you are speaking with has never done that thing.
因为你在暗示跟你谈话的人似乎根本没做过那件事。
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On 48, their talk is described as business in the beginning.
在48页，他们的谈话一开始被描述为生意。
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Both of our specific issues within a larger issue or about who said what in given conversations.
也可以用来强调一个大问题中的特定方面，或者是在特定的谈话中谁曾经说过什么。
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Toward the bottom of the footnote, 731, left-hand column, ust as in conversation, we understand irony to the extent to which we are in agreement on the subject with the other person."
在731页左边一栏脚注的最下边，他说道，“正如在谈话中我们能理解讽刺，he，says，，“…,在我们赞同对方观点的程度上“
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And then I'd wander in, we'd typically visit for the rest of that time before 7:30.
然后我就走进办公室，一般在7：30之前,都会一直谈话。
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In fact, there's a rabbinic image, there's a rabbinic tradition that talks about this period of time, and has God and Moses talking, and God says: Listen, between the two of us, whenever I blow hot, you blow cold, or when I pour hot water, you pour cold, and when you pour hot, I'll pour cold, and together we'll muddle through, and get through here.
事实上，这里有一个与犹太律法相关的意象，犹太律法传统,描述了这段时间中，上帝和摩西又一次谈话，上帝说：“听着，在我们两个人中间，当我吹热风，你要吹冷风，当我泼热水，你要泼冷水，当你泼热水的时候，我们泼凉水,我们将一起应付各种情形。
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But the first person who had a real discussion had a real meeting with the president in our construct, was the Chief of Staff.
但第一个,和他有真正谈话,和总统真正开会的,在我们的习惯里，是办公室主任。
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It seems like it's not a news flash that religion is playing an extremely important part in our public square conversations, in our political life, in how we are making decisions on questions of poverty.
这似乎并非一条简讯,宗教发挥着极其重要的作用,在我们在公共场所的谈话中，在我们的政治生活中，在我们如何针对贫困问题做出决策。
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Now, in the course of this discussion, Socrates and his disciples argue about not so much the existence of the soul, but the question really is the immortality of the soul.
在这段谈话中,苏格拉底和他的学生们,讨论的主要不是灵魂存在的问题,而是灵魂不朽的问题
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But I want to start with what is one of the grand themes of the Republic, it is indicated in Book II by Adeimantus' speech about self-control.
但我想从《理想国》中的,一个重要主题开场，在第，II，册,由，Adeimantus，关于自控的谈话中所引出。
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It can help us specify, add specificity to our conversations.
它能帮助我们特别说明一些情况，或者在谈话中更具有针对性。
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