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The most outrageous action in Laud's crackdown was his move to ban -his attempt to ban preaching in churches.
他所做过的最骇人听闻的暴行,是企图在教堂里禁止布道训诫行为。
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Also to language, the way you conduct yourself in the public and out of the public,
还有关于言语，你在公共场合以及私底下的行为方式，
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In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.
在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：,在此之后神便可安息。
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It's also about Helen and her action and her answer. On 156 he reflects.
这还关于海伦，她的行为和她的答案，在第156页，他思考道。
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But despite this enormous concession and this realization, Satan is still justified, I think, in his cynical demystification of God's behavior before the defeat of the rebel angels.
尽管后来做出了如此重大的妥协和转变，但我认为撒旦在叛乱天使战败前对上帝行为,冷嘲热讽的行为还是有其道理的。
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That is, this kind of aristocratic outfit, aristocracy of birth, which is legitimized by heroic behavior on the battlefield.
也就是说,由于他们在战场上的英雄行为,他们的贵族的身份和贵族出身是被认可的
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In the code of conduct, professional conduct, that we embody by this code here is comparable to what you are expected to adhere to in your professional lives.
在行为准则中，专业准则，这个准则所体现的相当于,你所期待去追求的,在你的专业生活中。
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And from a behaviorist point of view this is because of the associative history of these things.
在行为主义者看来,这是在这些事物之间的联结历史造成的。
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And so what I was hinting at earlier when you put semicolons in the wrong place, and then proceed to have curly braces around arbitrary lines of code, you're creating an even more local scope there, which is generally not the right intended behavior.
在之前我暗示了,当你把一个分号放在错误的地方时,然后开始用花括号,括上任意行的代码，你在那里创建了一个局部范围，那个不是故意的行为。
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After that, we'll move on to matter as a wave, and then the Schrodinger equation, which is actually a wave equation that describes the behavior of particles by taking into account the fact that matter also has these wave-like properties.
之后，我们会转移到物质，是一种波的话题和薛定谔方程，薛定谔方程是描述粒子,在考虑物质的波动性质后,的行为的方程。
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But we also noticed,in some cases, we weren't swayed only by the result.
同时注意到，在某些情况下，不仅行为的后果会使我们动摇。
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The best explanation of that behavior is to be found by claiming that at some level, at some fundamental level,we don't really believe what we claim to believe.
对那种行为最好的说明就是口头上相信，但在某种根本的程度上，我们并不相信它。
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When we look at their brain and the same task, we are getting the same behavior that making the same amount of money, we see very little activation in this area.
在进行行为和奖励相同的试验时，我们观察到，他们的大脑在这一区域里很少出现活动。
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How does it guide our actions here and now?
它如何指引我们在此时此地发生的行为？
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And he's talking with Mississippi Gene. This is at the bottom of 26: There is something so indubitably reminiscent of Big Slim Hazard in Mississippi Gene's demeanor that I said, "Do you happen to have met a fellow called Big Slim Hazard somewhere?"
他在和密西西比的吉恩讲话，在26页下面：,现在，密西西比的吉恩的行为举止有些地方真切地,让我想起关于细杆的哈查德的往事，我问：“你是否在那里碰巧遇到过一个叫细杆哈查德的人“
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So they learn in this story that the moral choices and actions of humans have consequences that have to be borne by the perpetrator.
他们在这个故事中学到了人类的道德选择和行为,必须承认由做恶带来的后果。
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These are things that are very common in polytheistic and pagan practices.
这些在多神崇拜和异教行为中很常见。
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Pavlov, when he started this research, had no interest at all in learning.
在研究的最初，巴甫洛夫，对学习行为毫无兴趣。
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Now we began this poem with the sense of the dreary repetitiveness in that opening phrase, "Yet once more," but here very close to the poem's end we have a vision of an end to all those fruitless exercises of repetition.
现在我们带着首句，“然而再一次的“里,沉闷的重复感开始读这首诗“,但是在诗的最后我们有一种,所有徒劳的重复行为都结束了的感觉。
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But we do know from living cultures that people do engage in all kinds of ritual and symbolic actions because of genuine beliefs about the importance of those actions, because those rituals and symbols are extraordinarily meaningful to them.
但是我们可以在还活着的文化中知道些什么,它们蕴含在人们做的各种宗教仪式和有象征意义的行为中,因为人们诚恳地相信这些行为的重要性，因为这些仪式和象征对他们来说意义重大。
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Well, there's a radical claim about the origin of language associated with the guy who we met when we talked about behaviorism who wrote A Review of Verbal Behavior, the linguist Noam Chomsky.
关于语言的起源,语言学家诺姆·乔姆斯基,提出了一个激进的观点,我们曾在讲述行为主义时提到过,他写过篇叫《述评》的论文
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As a result of this sort of conditioning, he then when he experiences real world violence, he responds with nausea and shock; basically, training him to get away from these acts of violence.
作为这种条件作用的结果，当他在现实中经历暴力行为时，便会引起恶心和休克;,总体来说，就是训练他远离暴力行为。
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You're not out of the woods yet Even if you haven't got fixated on anything, there's still this dynamic going on all the time with your id, your ego and your superego.
你并没有脱离险境,即使你并没在任何阶段里发生固着，你的行为仍然会一直受到本我，自我和超我的驱使。
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So, what they do now though, and we'll talk about this much later in the course but one cure for phobias does draw upon, in a more intelligent way, the behaviorist literature.
而如今治疗恐惧症的方法，我们会在后面讲到临床心理学的时候,人们依据行为主义的文献，从一种更加聪明的角度出发，提出了一种恐惧症治疗方法。
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If people are on the verge of dying, perhaps it is necessary to overlook that injustice, but I think it's important to keep in mind that we're still committing injustice by taking people's belongings or assets.
如果人们在死亡边缘挣扎，也许忽视这样的不公平是必要的，但我认为即使这样，我们依然要铭记,我们的行为不公正,这是在占有他人的财物或资产。
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Hence, selfish genes will lead to altruistic animals because, to the extent that evolution operates at the level of the genes, there's no hard and fast distinction between your own body and someone else's body.
所以，自私基因会导致利他行为，从这个意义上说,进化在基因层面进行，你自己的身体和别人的身体,没有严格差别。
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And the nucleus name was used as an analogy to the nucleus of a cell so in some ways that makes it easier to see the connection but I think it can also be a little bit confusing for maybe 7th graders that are learning both at the same time, that this nucleus acts very different from a nucleus in a cell, although, of course, there many of them in the nucleus of a cell.
原子核这个名字的命名,是类似于细胞核,这样会让人们更容易看到两者之间的联系,但我觉得这样可能,会给正在学这两个课程的,7年级学生带来困惑，原子核的行为,和细胞核完全不同，虽然在细胞核。
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