In Genesis 1, humans are not the menials of God, And in fact Genesis expresses the antithesis of this.

在《创世纪》第一章中，人类并不是上帝的奴仆，事实上，《创世纪》第一章中表达的恰是对立的观点。

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So, one of the things I've tried to claim in describing Genesis 1 is That in this story evil is represented not as a physical reality.

我在描述《创世纪》第一章中试图做的是,在这个故事中，邪恶并不是一种实体的存在。

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If you look at his book, again in the first chapter, he gives a list of countries-- it's based on an analysis that some others--that Professors Dimson, Marsh, and Stanton used in their 2002 book.

如果你再看看他在书中所讲的第一章，他列出了一些发达国家的名单-,这是根据其他一些人分析得出的,如迪姆森，马什及斯坦顿教授，在他们2002年出版的书中都用过。

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Finally, let's talk about the image of the world That emerges from the creation story in Genesis 1.

最后让我们来谈谈世界的景象,在《创世纪》第一章中所体现的景象。

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So creation in Genesis 1 is not described As a process of making something out of nothing: creation of something out of utter nothing.

因此在《创世纪》第一章中并没有描述开创,没有从虚无中创造事物的过程：,从完全的虚无中有所创造。

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That's connected with the lack of mythology in Genesis 1 or rather the suppression of mythology.

它与《创世纪》第一章中缺少神话有关1,或者说它在抑制神话。

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There's no mention of chicken or beef, In Genesis 1:30, God says that the animals are being given the green plants, the grass and herbs, for food.

并未提到鸡肉或牛肉，在《创世纪》第一章30节中说，动物将拥有,绿色植物和草木作为食物。

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In Genesis, humans are important; in Genesis 1 humans are important.

在《创世纪》中，人是重要的，第一章中就说人是重要的。

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That's in Genesis 1:29.

这是在《创世纪》第一章29节中所说。

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And that's why in Genesis 9:6 we read, "Whoever sheds the blood of man, In exchange for that man shall his blood be shed, For in the image of God was man created" 1 invoke that rationale from Genesis 1 in the absolute prohibition on murder.

因此我们会在《创世纪》第9章第6节中读到，“那些让人类流血的人，他们必须用自己的血液来偿还，因为人类是依照上帝的形象所创造“,在《创世纪》第一章中，它们便提供了逻辑根据1,杀生是绝对被禁止的。

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