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You also read an article by Milgrom where Milgrom talks about Priestly cultic imagery serving as a kind of theodicy.
在米尔格罗姆的一篇文章中,这篇文章讲到祭司的宗教仪式,被形象化为一种神义论。
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I was quoted in a recent article as "I hated teaching because the students weren't prepared for learning."
在当时的一篇文章中，有人引用我的话,“我讨厌教学，因为学生们总是不做好,预习工作“
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Remember in the Noahide covenant, in Genesis 9, which is a Priestly passage, the Priestly blood prohibition: You may not spill human blood.
在《诺亚律法》中，在《创世纪》的第九章，是一篇祭司的文章，它禁止血液：,不能溢漏人血。
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As Heidegger points out in this passage, that's a thought experiment which, if it can be done at all, derives from that prior knowledge.
海德格尔在文章中指出，这个思想实验，在可以实现的前提下，来源于之前的知识。
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Now the added sugar before, does anybody remember from the Eaton article how ancient humans added sugar to things?
在糖类出现以前,有谁还记得伊顿的一篇文章是谈论,祖先是如何在食品中添加糖类
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Milton brings to his critique of rhyme that same -- and this is familiar - the same political rhetoric that he had brought to his critique of monarchy in the regicide treatises.
弥尔顿对押韵的批判与他--这很相似,-与他在为弑君辩护的文章中,对君主政权的政治批判很相似。
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In this article, they talked about the correlation of consumption around the world.
在这篇文章中，他们讨论了世界范围内的消费相关性。
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Throbs" is a word that Nabokov brings out over and over again, in multiple contexts, always connected somehow with this novel.
悸动这个词，Nabokov经常使用，在很多的文章中似乎总与这本小说有关。
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Right, we see in this passage something that reveals so much about what the Greek values were and you'll see how closely they were tied up with the polis and the primacy of the polis in their lives.
对的,我们在这篇文章中,看到了很多揭示希腊人价值观的东西,你们能看到他们和城邦以及城邦在他们,生命中至高无上的地位之间有多么紧密相连
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But that may simply be our own prejudice to think that my friend at Peter Simpson the CUNY Graduate Center Peter Simpson has argued in a paper that I found quite convincing that Aristotle had in fact discovered the American Constitution.
但那么想可能只是我们自己的偏见,我任教于,纽约，CUNY，研究中心的友人,他在其文章中主张,而我觉得十分具有说服力,他说亚里士多德,事实上，早就创建了美国宪法。
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But the roles are reversed in the following passage, and this is where the text blows hot and cold.
但是在接下来的文章中角色互调了，这是文中描述冷热无常的情景。
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Now in the passage I gave you, Freud says a very interesting thing, which is that after all, we have absolutely no objective evidence that the unconscious exists.
在我发给大家的文章中，弗洛伊德说到了非常有意思的一点，那就是完全没有客观的证据,来证明潜意识的存在。
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So in all sorts of ways, in this simple passage we find a character the snare of language.
所以在这篇简单的文章中，我们会在很多方面,一个陷入语言陷阱的人。
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You'll note in this passage from Areopagitica that Milton himself calls Spenser a teacher.
你们可以在《论出版自由》的文章中看到,弥尔顿称斯潘塞为老师。
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There's an orgasmic element in what Derrida has in mind, so that when he speaks of "the seminal adventure of the trace," toward the end of your essay, you want to put some pressure on that word "seminal."
在德里达的思想中有一种兴奋的元素，所以当他在文章结尾处“,说到，“有创意的追溯之旅“时，大家想要将重点放在，“有创意的“上“
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I don't expect you to learn that, or even retain it unless I explain the concepts in class, or unless they're explained quite well in the paper itself.
我不要求你们掌握这个,更别提记忆了,除非我在课上做了讲解,或者它们在文章中解释的非常透彻了
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So Milton explains in The Reason of Church Government -he tries to mend this breach and so he argues in this treatise that "Poetry has" -and I'm quoting him here -"Poetry has a power beside the office of the pulpit."
因此弥尔顿在中解释到,他试图修复自身的这种僭越，因此,他在文章中争论到“,我这里也引用了,“诗歌有着布道论教所不可及的力量“
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So subservience to a human king, native or foreign, is in these texts considered a rejection of the divine kingship, and it's seen as a breach of the covenant.
在这些文章中，归属于人类的国王，本土的，国外的，都会当做是对神圣关系的抵制，这被看作是违反契约的行为。
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And sometimes it occurs in one passage, as in the flood story here, and sometimes it occurs in stories or passages that are separate from one another, for example, the two creation stories.
有时，会出现在一段文章中，就像大洪水的故事，有时，会出现在完全不相关的两个故事或者文章中,比如说，两个创世纪的故事。
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That's why I gave you the extraordinary passage on your sheet, the end of Tynjanov's "On Literary Evolution," written also 1927, written also, in other words, in response to Trotsky's Literature and Revolution.
这就是为什么我给你们了这篇精彩的文章阅读，1927年蒂尼亚诺夫在，文学进化，中写道，这也是，他对托洛斯基，文学与革命，的回应。
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Now, there are two things that she is left with, in the passage I just read: that sense of San Narciso being all of America, and, moreover, of it being constituted of "storm systems of group suffering and need."
在我刚刚读过的文章中，她留下了两件事：,一是圣弗朗西斯科：,就是整个美国的感觉，二是它作为,“人们承受而，又需要的风暴系统“的一部分“
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Again and again and again you will encounter this idea in Butler.
在巴特勒的文章中你们会不断地碰到这个观点。
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In other words, here is a moment when Levi-Strauss is admitting something about his own work which he is not admitting in his analysis of the Oedipus myth in the essay from Structural Anthropology that you read last time.
换句话说，在这里，列维承认了,关于自己作品的一些观点，而这些观点,是他在《结构人类学》中的那篇文章中,分析俄狄浦斯神话时所没有承认的,大家上次读过那篇文章。
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In the passages you'll read, you'll see that the point is not that art and the judgment of the beautiful is the supreme thing that humanity can be engaged with. The point is only that it has a special characteristic that nothing else has.
在马上要读到的文章中，你们会发现，重点,不是说判断力和艺术是人文学科中,至高无上的，而是说,它具有独一无二的特质。
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