Now the first passage is in Gadamer's text on page 735, the very bottom of the page, and then I'll be going over to page 736.
现在我们要看的第一篇文章是伽达默尔写的,在第735页最下面,一直到736页。
So in all sorts of ways, in this simple passage we find a character the snare of language.
所以在这篇简单的文章中,我们会在很多方面,一个陷入语言陷阱的人。
Now this passage that we're looking at, the passage from the Apology, has been written, well, after all of the poems that we're reading for today.
现在我们看的来自《致歉》的文章,已经被写入了,在今天我们读了所有的诗歌后。
So, he can't wait to tell Franny that the professor said he should try to publish it, and then my favorite thing: he wants to read it to her over the football weekend. " Hey, come, let's read my English essay." Hello.
所以,他迫不及待地告诉弗兰尼教授说,他应该出版它,还有我最喜欢的事情:,他要给她读,在这个橄榄球周末“,来吧,让我们一起读我的文章,嗨。
Right, we see in this passage something that reveals so much about what the Greek values were and you'll see how closely they were tied up with the polis and the primacy of the polis in their lives.
对的,我们在这篇文章中,看到了很多揭示希腊人价值观的东西,你们能看到他们和城邦以及城邦在他们,生命中至高无上的地位之间有多么紧密相连
What it means is that in understanding a text, we are attempting to grasp it in paraphrase.
它是说,在理解文章时,我们在试着给它释义,并掌握它。
This is what he says in this first passage. He says: If we study speech from several viewpoints simultaneously, the object of linguistics appears to us as a confused mass of heterogeneous and unrelated things.
这也是他在第一篇文章里说的话:,我们同时从几个角度读这篇文章,这时语言学乱的像一锅粥,没有系统毫无关联性。
All right. Now as you read Iser you'll see immediately that in tone, in his sense of what's important, and in his understanding of the way in which we negotiate the world of texts he much more closely resembles Gadamer than Hirsch.
你们在读伊瑟尔时,立马可以感觉到,在他的语气,对重点的把握中,以及他对我们读懂文章的方法上的理解,他更像葛达玛,而不是赫施。
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