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They did manage to establish a kingdom in the land that was known in antiquity as Canaan around the year 1000.
约公元前1000年时他们确实在那片叫迦南的土地上,立了一个自己的王国。
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You know, I got a couple in South Beach in Puerto Rico... but most of them are great here.
在波多黎各的南海滩也发生过一些有趣的事情……但大多数的趣事还是发生在这里。
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So Israelite-Judean religion on the ground shared many cultic forms and practices and rituals with Canaanite and Ancient Near Eastern culture generally.
因此以色列-犹太宗教本质上来说,和迦南以及古近东时期的文化,在宗教形式、操作和仪式上有很多共同点。
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By the 1830s,1840s, there were over 100 men in Charleston, South Carolina alone, making their livings full-time as slave traders.
到了十九世纪三四十年代,仅仅在南卡罗来纳的查尔斯顿地区,就有超过一百个,专职从事奴隶贸易的奴隶交易商
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Let's say a little more about that time and place already indicated in the sentence, "I went down to the Piraeus."
我们再深入一些来看,已在，“我南降皮里亚斯“句中,指明的时地“
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The ship floundered in the South Atlantic, 1300 miles from the Cape.
他们的船在南大西洋，距好望角1300英里处沉没了。
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It just goes north to south and then it stops somewhere in the Sahara Desert or something.
它就是从北向南流，然后在撒哈拉沙漠的什么地方断流了。
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The figure you are quoting in New York times which came out of a report published by a French economist who lives in India John Kenneth. And the article was by Sangota, the New York Times editor.
你从纽约时报,某篇报道上摘下来的数据,出自一名住在印度的法国经济学家,之手，他叫约翰·克南斯,该文章由纽约时报的圣郭特所编辑。
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So, I grew up in the South and spent most of my time down in North Carolina.
我在南边儿长大的，但是我大多数时间是在北卡罗莱纳州度过的。
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Chris? Ah, yeah, he lives in South Providence.
克里斯吗？好的。他住在南普罗维登斯。
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At this time, somewhere in this period, there was a transfer of power in the Canaanite pantheon from the older gods to younger gods.
在那段时间的某个地方,迦南众神的权利由年老的神向年轻的神过渡。
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What's interesting about the Song of the Sea, this poetic fragment in Exodus 15, is that here the Hebrews adopt the language of Canaanite myth and apply it to Yahweh.
关于海之歌那首出现在《出埃及记》15中的残诗,有趣的是，犹太人改编了迦南人的神话,套用在耶和华的身上。
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The source doesn't tell us that, and in fact there's really no archeological evidence of a group, a large group, entering the land of Canaan at this time.
资料来源并没有告诉我们，事实上，并没有考古学证据表明,有一个部族，大部族在那个时候进入迦南。
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The other theme that we see throughout the Deuteronomistic material is the negative presentation of the Canaanites.
我们在《申命记》中看到的另一主题是,对迦南人负面的描述。
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Because alongside the idealized portrayal of the Israelite conquest in the first half of the book of Joshua, alongside the call for the destruction of all Canaanites, we find interesting tales of alliances and incorporation of various Canaanite groups.
因为随着对以色列征服的理想化描述,在《约书亚书》的第一部分，随着摧毁所有迦南人的呼声，我们发现了关于同盟趣事,以及迦南各个群体的合并。
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He likened Charleston, South Carolina though this was in the 1780s he likened Charleston, South Carolina to what he called, quote, "The barbarous institutions and traits, especially slavery, the self-indulgence of the planters" and then he concludes "Just like Lima, Peru."
他把南卡罗来纳的查尔斯顿比作,那是在十八世纪八十年代,他把南卡罗来纳的查尔斯顿比作,"野蛮的制度和习性,尤其是奴隶制,种植园主们醉生梦死,自我放纵",然后他总结道,"就像秘鲁的利马一样"
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Canaanite religious ritual took place in small temples that housed cultic statues. There were stone pillars, perhaps symbols of the gods, or memorials to the dead.
迦南的宗教仪式在小庙中进行,里面有宗教神像，有石柱，它们也许代表上帝也可能是祭奠死者。
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This Decalogue, which is often called the ritual Decalogue, so it's listed on there in Exodus 34, bans intermarriage with Canaanites less they entice the Israelites into worship of their gods.
十诫常被称作礼节十诫，记录在《出埃及记》第34章中,在发给你们的材料中有列出，它禁止与迦南人联姻,以防以色列人被怂恿信仰他们的上帝。
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Now it didn't entirely end, and there were some South Carolinians and Georgians who wanted to re-open it, and a few folks out in Louisiana, who wanted to re-open it at numerous times in the antebellum period, especially in the late 1850s.
但在当时它并没有完全结束,有些南卡罗来纳人和格鲁吉亚人,仍想重新开放它,在路易斯安那州还有一小群人,这些人在内战前曾无数次,企图重新开放这个市场,尤其是十九世纪五十年代末
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You can see them on your map, and they really run in strips from north to south.
你们可以在地图上看出来，它们以条状从南至北分布。
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It was Yahweh who put fear in the hearts of the Canaanites.
是耶和华在迦南人心中散布了恐惧。
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El According to Canaanite mythology, Baal defeated El, and assumed his position at a certain point as the head of the Canaanite pantheon, so there was a switch in Canaanite mythology, from El to Baal becoming supreme.
根据迦南神话，Baal打败了，在某一时期担任了职务,作为迦南万神庙的首领，因此迦南神话中有一个转折，从El至高无上的地位到Baal的无上地位。
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He heaps up the waters with a blast of wind, like a storm at sea, Baal and this is reminiscent of the Canaanite storm god Baal, as you see on your handout. Baal is said to ride on the clouds, he's a storm god, and he's accompanied by wind and rain.
他用狂风掀起巨浪，就像海上的风暴，难免让人想起迦南传说中的暴风之神，就像你们在讲义上看到的一样，Baal腾云驾雾，是暴风之神，带来风和雨。
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And that's a difference in authorship. So if you look, for example, at the prologue to the laws of Ur-nammu: An and Enlil gave kingship to Ur-nammu, but Ur-nammu is said to establish equity and the laws.
这是由作者决定的差别，例如，在吾珥南模法典的，序言里提到，安努和恩利勒将王位传给了吾珥南模,但据说是吾珥南模建立了衡平法和这部法典。
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