We can break the book of Leviticus down into the units that are listed on that side of the board.

我们将整本《利未记》分成一个个单元来讲,单元表就在那边的板上。

耶鲁公开课 - 旧约导论课程节选

The majority of the sacrifices that are described in the opening chapters of Leviticus, in Leviticus 1 through 7, are voluntary sacrifices.

大部分祭品,在《利未记》的开头，第一章到第七章所提到的那些，都是自愿作为祭品的。

耶鲁公开课 - 旧约导论课程节选

So the Priestly materials are found as a block in Leviticus, a large part of Numbers, and then they're scattered throughout Genesis and Exodus.

在《利未记》中，与祭司相关的内容占了很大一块，有很多的数据，它们都将贯穿在《创世纪》和《出埃及记》中。

耶鲁公开课 - 旧约导论课程节选

We also, in Leviticus 11, meat dietary laws ; that are governed by criteria such as cud chewing and having a split hoof; you can only eat animals that chew the cud and have a split hoof.

在《利未记》11章提到肉类的饮食教规,吃肉是有条件的，比如倒嚼和分蹄类的动物;,你只能吃倒嚼且分蹄的动物。

耶鲁公开课 - 旧约导论课程节选

These are spelled out in Leviticus 18 and Leviticus 20, those two chapters. Besides defiling the sinner, moral impurity symbolically defiles various sancta, especially the sanctuary, but also God's name and also the Holy Land itself.

这些都在《利未记》十八章和二十章里讲清楚了，除了玷污人使人变得有罪，道德上的不洁从象征意义上玷污了各层圣所，尤其是最外面那层圣所，同时也玷污了上帝的名字,和“圣地“这个名字。

耶鲁公开课 - 旧约导论课程节选

It presses its own themes in retelling those stories. Early laws are subject to reinterpretation. Ezekiel comes along and does some interesting things with some of the legal material that we find in Leviticus. This is all the kind of thing that tradition criticism looks at.

在复述这些故事时它加入了自己的主题，早期的法律,容易遭受重新诠释，《以西结书》在形成过程中,就对我们在《利未记》里看到的法律材料作了一些,有趣的处理，这就是源流批判学探讨的重点。

耶鲁公开课 - 旧约导论课程节选