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We find that in Genesis 7:17, but in Genesis 7:24, 150 days is given as the time of the flood.
但在《创世纪》第7章第24节中，雨要下150天。
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In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.
在《创世纪》第一章中的第一种描述，人类的创造是上帝最具神性的行为：,在此之后神便可安息。
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As you'll see in Book Seven, the book of the Creation, he gives it a liberty to organize itself into the order of the created world -- a freedom to create itself.
在第七卷，描写创世纪的那一卷中可看到，上帝赋予了物质组织自己以符合,新世界的自由--创造自己的自由。
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Elohim Genesis 1 refers to God, as in your translation "God," Elohim, the word that's translated as "God." He's remote, he's transcendent.
创世纪》1用上帝一词，希伯来语为，高高在上，聛睨一切。
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When we read the flood story in Genesis 6 through 9, we're often struck by the very odd literary style.
当我们在《创世纪》中读到关于大洪水故事时，会觉得文风非常奇怪。
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Remember in the Noahide covenant, in Genesis 9, which is a Priestly passage, the Priestly blood prohibition: You may not spill human blood.
在《诺亚律法》中，在《创世纪》的第九章，是一篇祭司的文章，它禁止血液：,不能溢漏人血。
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In Genesis 1, humans are not the menials of God, And in fact Genesis expresses the antithesis of this.
在《创世纪》第一章中，人类并不是上帝的奴仆，事实上，《创世纪》第一章中表达的恰是对立的观点。
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Previously humans were to be vegetarian: Genesis 1, the portrait was one in which humans and animals did not compete for food, or consume one another.
在《创世纪》1中，早期的人类是素食主义者，描绘了一幅人类和动物,不用争夺食物，不用互相残杀的景象。
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Now the story of creation in Genesis 1 takes place over seven days, and there's a certain logic and parallelism to the six days of creating.
创世纪》第一章中的创世在七天内完成，它和六天创世的故事在逻辑上有一些对照。
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So, one of the things I've tried to claim in describing Genesis 1 is That in this story evil is represented not as a physical reality.
我在描述《创世纪》第一章中试图做的是,在这个故事中，邪恶并不是一种实体的存在。
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There are so few words that you can be sure that they were chosen with care. You'll be looking at Genesis 22 closely in your section discussions.
几乎没有一个词你可以确定含义，它们的选定都是经过仔细,推敲的，你们将在讨论阶段更详细地看《创世纪》第22章。
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So what we have in the first few chapters of Genesis are two creation stories that have distinctive styles, distinctive themes, distinctive vocabularies and they're placed side by side.
所以在《创世纪》的前几章中，我们有两个不同的故事,风格，主题，用语,都有自己的特色。
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It's kind of interesting. God tells Adam before the creation of Eve that he's not to eat of the tree of the knowledge of good and evil that's in Genesis 2:16, on pain of death.
在《创世纪》第2章第16节，谈及死亡的痛苦时,上帝在没造出夏娃之前，告诉亚当,他不能吃智慧果。
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In Genesis 6--I mean, the text you pointed out is a good one but even better, go look at Genesis 6 where you have these nephilim, these divine beings who descend to earth and they mate with female humans.
在《创世纪》的第六章，也就是你们指出来的很好的一章,去看，你们会看到这些伟大的神灵，这些神灵降临凡间，与人类女子结合。
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This is a story that is predominantly in Genesis 2 and trickles into Genesis 3 and I'm going to look at it mostly in isolation from the first account.I'm going to be looking at it in light of an important parallel.
这个故事在《创世纪》2，3章中占据很重要的地位,我采用脱离对第一个故事的描述方法,将这两个故事，放在同等重要的位置上来解读。
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So the Priestly materials are found as a block in Leviticus, a large part of Numbers, and then they're scattered throughout Genesis and Exodus.
在《利未记》中，与祭司相关的内容占了很大一块，有很多的数据，它们都将贯穿在《创世纪》和《出埃及记》中。
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In Genesis 1. He commands proper care of the dead, and he also does that in the P-source.
在《创世纪》的第一章，他要求合理处置死者，可尸体也是不洁的。
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But as we've already seen in Genesis, God chooses whom he chooses, and his reasons aren't always fathomed.
但就像我们在《创世纪》中看到的，上帝选择他的选民，他的理由常常不清楚。
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Finally, let's talk about the image of the world That emerges from the creation story in Genesis 1.
最后让我们来谈谈世界的景象,在《创世纪》第一章中所体现的景象。
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So in the second creation story beginning in Genesis 2:4, We read that the first human is formed when God fashions it from the dust of the earth or clay.
在《创世纪》第2章第4节开始的第二个创世故事，我们看到第一个人类形成,他上帝用尘土或黏土将人捏造成形。
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So creation in Genesis 1 is not described As a process of making something out of nothing: creation of something out of utter nothing.
因此在《创世纪》第一章中并没有描述开创,没有从虚无中创造事物的过程：,从完全的虚无中有所创造。
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The Noah story, the flood story, ends with the ushering in of a new era, and it is in many ways a second creation that mirrors the first creation in some important ways.
诺亚方舟，洪水的故事，都预示着一个新纪元的到来，在很多方面，都像是第二次创世纪,同时，又有许多第一次创世纪的影子。
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Despite God's promise of land and blessing, things don't look so good at the end of Genesis.
尽管有了上帝的许诺和庇佑，事情在《创世纪》末并不尽善尽美。
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It's the story of Ziusudra, and it's very similar to the Genesis flood story of Noah.
这讲的是朱苏德拉在洪水来临时自救的故事,与《创世纪》中诺亚方舟的故事很像。
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Therefore, humans, according to Genesis 1, were created vegetarian, And in every respect, the original creation is imagined as free of bloodshed and violence of every kind.
因此，据《创世纪》第一章，人生来就是素食者，在方方面面，原始的创造,都被设想为没有族类间血腥和暴力的。
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There are some passages in which the flood is said to have lasted for 40 days, or be on the earth for 40 days.
有些片段描述，比如说在《创世纪》第7章第17节中,雨要下40天。
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