• You also read an article by Milgrom where Milgrom talks about Priestly cultic imagery serving as a kind of theodicy.

    米尔格罗姆的一篇文章中,这篇文章讲到祭司的宗教仪式,被形象化为种神义论。

    耶鲁公开课 - 旧约导论课程节选

  • I was quoted in a recent article as "I hated teaching because the students weren't prepared for learning."

    当时的一篇文章中,有人引用我的话,“我讨厌教学,因为学生们总是不做好,预习工作“

    普林斯顿公开课 - 人性课程节选

  • One recent, also, last year, an article from the Globe, also part some statistics, they show the reading guest.

    同样,一篇最近刊登《环球时报》上的文章,报道了些数据,也表明了些现实。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • Remember in the Noahide covenant, in Genesis 9, which is a Priestly passage, the Priestly blood prohibition: You may not spill human blood.

    《诺亚律法》中,《创世纪》的第九章,是一篇祭司的文章,它禁止血液:,不能溢漏人血。

    耶鲁公开课 - 旧约导论课程节选

  • Now the added sugar before, does anybody remember from the Eaton article how ancient humans added sugar to things?

    糖类出现以前,有谁还记得伊顿的一篇文章是谈论,祖先是如何食品中添加糖类

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • I was strucked by what I found in the New York Times December 8th, a piece writen by an army officer.

    我感到非常震惊,12月8号,我纽约时报,看到了一篇军官写的文章

    普林斯顿公开课 - 国际座谈会课程节选

  • You may have noticed in your Wimsatt essay that there is a footnote to somebody named Joel Spingarn who wrote an essay called "The New Criticism" in 1924.

    你们可能还注意到了,上一篇关于文萨特的文章中,有个脚注提到了个叫乔·斯宾加恩的人,这个人1924年写过一篇文章也叫做《新批评》

    耶鲁公开课 - 文学理论导论课程节选

  • I read an article a while back about a private fire company, the Salem Fire Corporation, in Arkansas.

    我看过一篇关于私人消防公司的文章阿肯色州有家塞伦消防公司。

    耶鲁公开课 - 公正课程节选

  • Notably, I put on the website for March 5th, under our class syllabus, a New York Times article about him entitled, "Curiosity Has Its Merits."

    提醒大家,我贴了个网址,我们的课程大纲下面,是纽约时报三月五日的一篇文章,题为,好奇心的价值

    耶鲁公开课 - 金融市场课程节选

  • Finally, the other reading you're going to do section of the course is Chomsky's classic article, his "Review of Verbal Behavior."

    最后,你们学习这章节时,需要阅读的另一篇文章,for,this,part—,是乔姆斯基的一篇经典文章,叫做《述评》

    耶鲁公开课 - 心理学导论课程节选

  • I think--I have on the syllabus a New York Times article about him.

    大纲中放了一篇,《纽约时报》上关于他的文章

    耶鲁公开课 - 金融市场课程节选

  • Well, it was published originally as an article in 1979, but this is also near the end of a period of flourishing that Derrida's essay inaugurates, and other things have begun to become crucial.

    它初次出版是1979年,作为一篇文章发表,但是这也快到了繁盛时期的末端,德里达的论文出现的那个时期,其它的东西开始变得重要。

    耶鲁公开课 - 文学理论导论课程节选

  • We have a couple of passages, one in the book of Numbers, one in the book of Job, which describe this condition in a way that identifies it with death. An aborted fetus is often not often, it happens once in the book of Job.

    有两篇文章一篇《民数记》,一篇《约伯记》里,描述了这种,意味着死亡的状况,比如说,个被流产掉的胎儿就,但这些例子不多,只《约伯记》里出现了次。

    耶鲁公开课 - 旧约导论课程节选

  • This then leads to a very different discussion because A play is not a piece of text. A play is a living thing That is meant to be performed by actors in a particular setting. Different actors with different directors interpret the words of Shakespeare to the best. We can construct those words differently.

    这引起场很不同的讨论,因为部戏剧不是一篇文章,而是活物,是要被演员特定的场景下,表演出来的,不同的演员,和导演尽可能去诠释莎士比亚的文字,我们可以以不同方式建构这些文字。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • One of the texts of de Man -also in the book called Allegories of Reading where you'll find also a version of the essay "Semiology and Rhetoric" one of the essays that those who had actually read de Man actually argued about in a persistent fashion is called "The Purloined Ribbon."

    德曼的一篇文章,同样《阅读的寓言》这本书中能找到,这本书中还能找到“符号学与修辞“的个版本“,这是一篇读过德曼的人都会,不停争论的文章,它叫“偷窃的缎带“

    耶鲁公开课 - 文学理论导论课程节选

  • It's also very interesting to think about how the food label could change because this legislation comes up here and there and government consideration, and so if you guys have thoughts that you'd like to write about on one of your concept sheets about what could done to the food label to make it more effective, and more accessible to people, then feel free to write about that. Yes?

    考虑下食品标签可以如何改进,也是很有意思的,因为立法和政府考虑无处不,如果大家有任何想法的话,可以你们的观点报告里写一篇文章,关于如何改进食品标签,使其更有效,并且更通俗易懂,大家可以自由发挥,请讲

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • He would have been what Nietzsche in an interesting precursor text calls "historical man."

    他就像是尼采他的一篇有趣的,有关先驱者的文章里提到的“历史上的人“

    耶鲁公开课 - 文学理论导论课程节选

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