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Yeah, I think I'll make that clear line, meaning the... like again, Israeli politics doesn't really, in that case doesn't really break down religiously.
是，我来说清楚，我的意思是。,以色列的政治也不会，因为宗教原因而崩溃。
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Because sometimes when I was in Israel and West Bank I could not discern who is Arab and who is Israeli because my eyes didn't allow.
因为有几次我在以色列，约旦河西岸,我无法分辨谁是阿拉伯人，谁是以色列人,我没那种眼力。
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Now next time, in my lecture on introducing you to Judaism, I'll talk about the importance of at least two of these empires, because they're very important for the history of Palestine and Israel at this time.
下次课讲犹太教时，我会讲到至少其中两个帝国的重要性，因为他们对当时,巴勒斯坦及以色列影响非常大。
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He replied, "Jacob." Said he, "Your name shall no longer be Jacob, but Israel, for you have striven with God and men, and have prevailed." Jacob asked, "Pray tell me your name." But he said, "You must not ask my name!"
答，“我名叫雅各，“那人说，“你的名不要再叫雅各,要叫以色列，因为你与神与人较力都得了胜，“雅各问,“请将你的名告诉我，“那人却说，“何必问我的名，“
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The problem is that if you want to do risk-sharing, you're not, ideally, sharing with someone who's just like you living in Israel, working in a certain agricultural industry-- because there are lots of risks that you've already shared.
如果你真的想要达到风险分摊的效果，理论上说，就不应该只和与你的同伴,比如同住在以色列，一样从事农业的人来分摊-,因为你们承担的许多风险是正相关的。
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I don't know if this is your experience because you've been over to Israel several times.
不知道这是不是你的经历,因为你曾去过以色列好几次。
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Because alongside the idealized portrayal of the Israelite conquest in the first half of the book of Joshua, alongside the call for the destruction of all Canaanites, we find interesting tales of alliances and incorporation of various Canaanite groups.
因为随着对以色列征服的理想化描述,在《约书亚书》的第一部分，随着摧毁所有迦南人的呼声，我们发现了关于同盟趣事,以及迦南各个群体的合并。
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So for Wellhausen, the Priestly source, which emphasizes cult and ritual logically it had to represent a late degenerate stage in the evolution of Israelite religion, because priestly ritualistic cultic practices, these are degenerations.
对于Wellhausen，牧师来源强调祭祀和仪式,它代表了一种晚期的退化阶段,在以色列宗教的进化进程，因为牧师仪式的宗教习俗都是一种退化。
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