• And I was saved, to use a Christian term, by articulations and representations of faith heroes connected with social justice.

    用基督教的说法,我,信仰的表达代表拯救了,而英雄们将这种信仰与社会正义相联系。

    普林斯顿公开课 - 人性课程节选

  • Could you tell us what kind of process you went through to come here?

    我们谈谈你这所学校录取经历了怎样的过程吗?

    法学院的入学过程 - SpeakingMax英语口语达人

  • They've been humiliated by the Son of God and the other priggish loyalist angels so they are pained, utterly humiliated.

    他们上帝之子其他,一本正经忠于上帝的天使们羞辱,他们备受羞辱,痛不欲生。

    耶鲁公开课 - 弥尔顿课程节选

  • Bohr and Einstein were considered the top two physicists in the world through the first part of the 20th century.

    波尔爱因斯塔认为,是世界上顶尖的两个物理学家,在整个20世纪前页。

    麻省理工公开课 - 固态化学导论课程节选

  • She is very often assimilated to a whole group of southern writers who were working -- in the 1930s and '40s, the "Southern Agrarians."

    她经常那些活跃在,19世纪30年代40年代的,一批南方作家们相提并论,“南方重农派“

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Her aim is to get along in a world that is dominated by shifting forces that can be registered and reacted to by poetry, but not explained.

    她的目的是通过诗歌所能记录,达到却不能解释的,变幻莫测的力量,来和被统治的世界相处。

    耶鲁公开课 - 现代诗歌课程节选

  • So, shared electrons are the ones that are shared between the carbon and the nitrogen, so we have 6 shared electrons, and we want to take 1/2 of that.

    共用电子是那些在碳氮之间,它们共用的电子,那么我们有六个共用电子,然后我们要给它乘上二分之一。

    麻省理工公开课 - 化学原理课程节选

  • Very often this personal responsibility and collective or government responsibility become dichotomies and people are forced into camps.

    通常个人责任政府责任一分为二,人们往往迫接受这种情况

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • We have this suspense, as I say, between expectation, the possibility of violation, and simply not knowing.

    我们有这么一个悬念,正如我所说的,在期望期望违背的可能性之间,而且我们完全不知道。

    耶鲁公开课 - 文学理论导论课程节选

  • On day five, the inhabitants of the skies and the waters are created, birds and fish.

    在第五天,天空水流中的居住者创造,鸟鱼。

    耶鲁公开课 - 旧约导论课程节选

  • In order to devise an insurance contact that does this job, we have to have a contract between an insurance company and the insured.

    要想设计一个保险合约,要想做这项工作,我们得在保险公司,保险人之间建立一个合约。

    耶鲁公开课 - 金融市场课程节选

  • If both religion and reason are removed, all that remains is will and power, where the only law is the law of tooth and claw.

    如果宗教理性都世人所摒弃,那么世间就只剩下了权力欲望,而这世间唯一准则就只剩下了弱肉强食

    耶鲁公开课 - 古希腊历史简介课程节选

  • No traces of desires and memories and intentions and beliefs to eventually be recovered if only we have the right surgery,or procedure,or psychotherapy, or what have you.It's gone.

    没有一丝的欲望,记忆,意愿信念能追回,无论什么样的手术,程序或者精神疗法,都无可挽回。

    耶鲁公开课 - 死亡课程节选

  • Pick any two perpendicular directions Then the same entity, the same arrow which has an existence of its own, independent of axis, can be described by you and me using different numbers.

    选取两个互相垂直的方向,这样同样的物体,同一矢量,并且是独立于坐标轴而存在的,可以我用不同的数字来描述

    耶鲁公开课 - 基础物理课程节选

  • So, what you might say is a Socratic citizen to do, he will either be accused of being ironic and not be believed or he will simply be disbelieved if he attempts to defend himself on rational or philosophical grounds.

    你可能会说,一位苏格拉底时代公民指控的原因,可能是嘲讽相信,或根本就不信任,如果他试图,从理性或达观的立场来捍卫自己。

    耶鲁公开课 - 政治哲学导论课程节选

  • The moderate right wing votes she's going to split with Claire Elise, and jean's going to have all the left wing votes, extreme and moderate, and so from Stacy's point of view this is a double bad.

    的右派选票会她,克莱尔·伊莉斯分享,吉恩将会获得所有的左派选票,极端的的,因此从斯泰西的角度看这是加倍的差

    耶鲁公开课 - 博弈论课程节选

  • You have discribed the border as a safe where things the Taliban just go over there, when they are chased by the Afghan troops and Nato and then they come back then things are a little bit cooler.

    您把这个边境线描写成一个关卡,当塔利班分子阿富汗北约军队追击时,他们就越过边界线,风声不紧时,他们又通过这个关卡回来。

    普林斯顿公开课 - 国际座谈会课程节选

  • He'd been imprisoned for his intellectual daring and affirming the Copernican view that the earth orbited around the sun.

    因他对哥白尼的地心说的大胆的,认可支持而软禁着。

    耶鲁公开课 - 弥尔顿课程节选

  • They've been clearly been hurled into hell by a Judeo-Christian deity. So this little moment, this Medusa moment, we can call it, is really quite strange.

    他们犹太教基督教共同的上帝扔进地狱,所以在这一时刻,我们可以说美杜莎的出现是十分奇怪的。

    耶鲁公开课 - 弥尔顿课程节选

  • There's different types of the root that you can get called the bitter and the sweet.

    这些根有不同的类型,称为苦的甜的。

    麻省理工公开课 - 化学原理课程节选

  • And these safeguards and rules are naturally addressed to human beings.

    这些保护措施规定自然交给了人类来实施。

    耶鲁公开课 - 旧约导论课程节选

  • I'm thinking again of grapes and olives; they made mostly olive oil and wine.

    我又想起了橄榄葡萄,它们绝大部分制成橄榄油

    耶鲁公开课 - 古希腊历史简介课程节选

  • Satan and the rebel angels have been roundly defeated.

    撒旦叛乱天使们彻底击败了。

    耶鲁公开课 - 弥尔顿课程节选

  • He holds in dream the possibility ; of satisfied desire, possession of the beloved; meaning specifically physical possession of her, which would be an apocalyptic event, the end of time and times.

    在梦里他坚信欲望实现的可能性,爱的人的占有;,这里具体指身体上的占有,是有警示性的,警示时间年代的结束。

    耶鲁公开课 - 现代诗歌课程节选

  • Our wives and children will be carried off!

    我们的妻子孩子必掳掠!

    耶鲁公开课 - 旧约导论课程节选

  • I'm sorry, that's not right. I don't want to get this wrong, 25,051, and we learn that in a Cretan village, two nurses, one girl, and one boy are employed.

    对不起,不对,我不是有意犯错,两万五千零五十一头,我们了解到在一个克里特的村子,两名护士,一个女孩一个男孩雇佣了

    耶鲁公开课 - 古希腊历史简介课程节选

  • Merritt Hughes usefully notes this in one of the notes at the bottom of the page, that Milton in that line, "things unattempted yet in Prose or Rhyme," Milton's actually alluding to the opening of another romance epic.

    梅里特修斯发现,在这页最下面有一条笔记,显示弥尔顿写到,“在《散文韵律》中都未人们尝试过的事“,事实上弥尔顿是暗指另一部浪漫史诗的开头。

    耶鲁公开课 - 弥尔顿课程节选

  • In other words, we said that in intellectual history, first you get this movement of concern about the distance between the perceiver and the perceived, a concern that gives rise to skepticism about whether we can know things as they really are.

    换言之,我们曾说过在思想史上,首先你要知道,关注感知者和被感知者之间距离的运动,这种关注会让我们怀疑,自己是否弄清楚了事物的本来面目。

    耶鲁公开课 - 文学理论导论课程节选

  • This monumental novel about 20 hours in the life of an average man can be read and appreciated like any other great novel once its framework and form are visualized, just as we can enjoy Hamlet without solving all the problems which agitate the critics and scholars."

    这部不朽的小说是关于一个,平常人生命中的二十个小时,在它的框架形式显现出来的时候,它就能像其他伟大小说一样阅读欣赏,就像我们欣赏《哈姆雷特》那样,不用解决那些激发批评家学者讨论的问题“

    耶鲁公开课 - 1945年后的美国小说课程节选

  • It's one of the interesting and curious features of the Protestant mask, Comus,that this is a distinction that's never really observed or acknowledged. Virginity and chastity seem to be used often and kind of awkwardly, I think, interchangeably.

    这是新教徒面具里一种有趣而不寻常的特征,《科玛斯》,这是一种永远,不会发现或是承认的区别,我觉得童贞贞节,似乎经常笨拙的互换使用。

    耶鲁公开课 - 弥尔顿课程节选

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