They stay at Sinai for a year, I believe, in the text, before they begin their movement, and Numbers contains some law, and much narrative material.
他们在西奈呆了一年,我认为,文中这么写,在他们开始迁移之前,《民数记》中有很多法规和叙述材料。
The priestly texts in Leviticus and Numbers emphasize the sanctity of all life and the ideal of holiness and ethical and ritual purity.
利未记》和《民数记》里强调了,所有生命的神圣性及,伦理和宗教仪式的纯粹性。
And the reinvention in the nineteenth century of British identity will also have a lot to do with fear of the Irish, "The enemy within," As they were perceived.
十九世纪英国民认同感的重建,和对爱尔兰的惧怕也有很大关系,"家贼难防",他们是这样看待爱尔兰的
So are Deuteronomy's legal traditions a direct response to or modification of the laws in Exodus and Numbers, or are they best understood as just different, independent formulations of a common legal tradition?
那么申命记中的律法是对出埃及和民数记中,律法的直接回应,或者它们最好被理解为,一种不同的,独立的对一般律法的,表现形式?
And they also seem to bear some relationship to the laws in Leviticus and Numbers. But the question is, what is the relationship between the different versions of the legal material? Some of these laws will parallel each other quite closely and others do not.
它们似乎和利未记以及民数记的律法存在,联系但问题是,这些不同版本的律法间,究竟有什么样的联系?部分律法间,彼此一致,其它则不然。
应用推荐