So magic in a pagan system, Kaufman claims, is a way of getting around the gods, circumventing the capricious will of the gods and demons.

考夫曼宣称，异教系统中的法术，可以用来应付众神,能使反复无常的神谕和恶魔的诅咒失灵。

耶鲁公开课 - 旧约导论课程节选

And there's Alcatraz, there's Pier 39, there's Chinatown and Union Square.

那里还有恶魔岛、39号码头、唐人街和联合广场。

旧金山的景点 - SpeakingMax英语口语达人

So, for example, impurity was often connected with belief in evil spirits and impure demons.

所以，举个例子，不洁经常会和,恶灵以及不洁的恶魔联系在一起。

耶鲁公开课 - 旧约导论课程节选

My payoffs are going to be evil-git payoffs, so they come from the matrix up there.

我的收益就是饭桶恶魔的收益,收益和之前的矩阵是一样的

耶鲁公开课 - 博弈论课程节选

We've got, roughly, germ theory and we've got demon theory.

把它们概括一下,微生物理论和恶魔理论

耶鲁公开课 - 死亡课程节选

You're the indignant angel. You're playing against this evil git.

你是愤怒天使,你和饭桶恶魔博弈

耶鲁公开课 - 博弈论课程节选

One of the things he claims is that in a polytheistic system, which is morally neutral, where you have some primordial realm that spawns demons, monsters, gods, evil is a permanent necessity.

他所提到的一件事是，在多神体系中，道德是中立的，这里有最原始的国度,生产恶魔，怪兽，神灵和邪恶是一种永久需求。

耶鲁公开课 - 旧约导论课程节选

So again, imagine that you know you're an evil git, but you know that the person you're playing against or with, is an indignant angel.

重复一遍,你是个饭桶恶魔,但和你博弈的是,一个愤怒天使

耶鲁公开课 - 博弈论课程节选

In the Mesopotamian account, the gods themselves are created ; And they're not even created first, actually; The first generation of beings creates these odd demons and monsters, And gods only are created after several generations Marduk And the god of creation, Marduk, Is actually kind of a latecomer in the picture.

在美索不达米亚的描述中，众神本身也是被创造的,而事实上，他们还不是最先被创造出来的;,是最早的存在创造了那些恶魔和怪兽，而众神是在好几代之后才被创造的,而有创造能力的神是，他在创世的图景中是姗姗来迟的。

耶鲁公开课 - 旧约导论课程节选

We've seen a case where an evil git was playing an evil git; where an indignant angel was playing an indignant angel; and we've seen both the flips of those: the evil git versus the indignant angel; and the indignant angel against the evil git.

一种是饭桶恶魔于与饭桶恶魔的博弈,一种是愤怒天使和愤怒天使的博弈,还有两种是相反的博弈,自私鬼博弈愤怒天使,和愤怒天使博弈自私鬼

耶鲁公开课 - 博弈论课程节选