In the simplest possible terms, you could say that Milton's sentence, Milton's argument here in this paragraph, has gotten away from him.
用最简单最有可能的话说,你可能会说弥尔顿这段的句子和论点,不是他的本意。
It's not like you're going to show up. It's not like you go to a bar and you're like,
这和你随便露个面的感觉不太一样;这不像是你进入一个酒吧,然后说,
I think what part of Sustain Dialogue does and just being in community with people it also challenges you. -It does.
我觉得,“持续对话“所做的部分活动,和与你不同的人在一起交流,这很有挑战性,-的确。
You should acquire overtime this instinctive aversion to just code or programs that just look ugly because things that look ugly generally are not easy to maintain.
对于代码和程序你会有一种本能的讨厌,这是因为这些代码和程序看起来很丑陋,并且不容易维护。
And so then we get a new personality and you say, Oh look,that's going to be you,your body,your brain.
然后得到新的人格,你会说,看着,这就是你,你的身体和大脑。
Now, this is a large class, and if you don't do anything about it, it can be very anonymous.
这是一门大班课程,如果你并不打算和周围人相互介绍的话,也就不会有什么人能够认识你了
So you will sometimes see as you are reading the text, they will sometimes refer to Horeb instead of Mount Sinai, or you'll see the two names used interchangeably. And it's been the theory of scholars that that's because it comes from a different source.
所以,有时在你阅读的文本中,它会提到和烈山,而不是西奈山,或者你会看到这两个名字,互换着用,根据学者的理论解释,这是因为,这两个名字来源于不同的资料。
PROFESSOR: Welcome to 5.111, and today what we're going to do is introduce you to the course and the people teaching the course.
教授:欢迎来到5。111。,今天我们将向你,介绍这门课程,和它的教师。
You could say, I could have zero chickens and 20 pigs, does that work? I've got one chicken and nineteen pigs, does that work?
为什么简单列举出所有可能的情况,再一个来检验?你可能会说,我可以有0只鸡和20只猪,这能行吗?
And if you study this photo, you can see the qualities of a man struggling with alcoholism.
如果你研究过这张照片,你会发现一个和酒精做着斗争的人的特性。
So, if you go and read Phil Mag 669-1911, you'll see Rutherford's model as it's presented.
如果你去读读1911年哲学杂志的的669页,你将看到卢瑟福的模型就和这展示的一样。
You know, you mix acid and base together and the thing heats up like crazy, right.
你知道,当你把酸和碱混合起来时,这东西会像疯了一样地变热。
So, you can see the whole period till 1945 is an even more horrible thirty years war than that of the seventeenth century.
你可以看出来这段时间一直到1945年,和十七世纪相比之下,是一个更可怕的"三十年战争"
So that's what you do; that's what you take up as your next project.
这就是你想做和你下一步要实现的;,于是你描绘了你自己的故事。
For example, if you're talking about the chalk--if I throw the chalk, you will have to know where it is and how fast it's moving.
比如说,这支粉笔,如果我扔出这支粉笔,你就像知道它的位置和速度
There are still other antiques or works of art there that you haven't bought.
我这还有一些古董和艺术品,你还没有买下呢。
You'll do a lot of work in your sections, very much related to your response papers that many student claim the most important part of the class.
你们要在你们的分组里做大量,和你的课后论文相关的工作,许多学生说这是本课程最重要的一部分。
And if you want to lose body fat as far as that kind of weight, that's the way to do it.
如果你想要减掉脂肪和重量,这就是方法。
Think about that when you have your sections or when you talk about this text with your friends.
当你们在进行讨论时想一想这个问题,或是当你和友人谈论这段文章时。
Now, between your waist and your shin guard there's some very delicate territory, and there's no armor.
在你的腰和护胫之间,这部分身体很容易受伤,因为这部分没有防具
It's exactly what you find out about when you're playing golf with the other bankers.
这正是在和其他银行家打高尔夫球时,你所能察觉出的情况
So if you hear two chords rocking, it's probably tonic and dominant.
如果你听到有两个和弦,这有可能是主音和属音。
Why is it like your collection of skateboards?
为什么这和你收集滑板有相同之处呢?
Or maybe I could donate bone marrow and those stem cells could be given to other people in the same way that blood can be given to other people by matching and making sure that immunologically my cells were compatible with you; there's a lot of interest in that.
或者我可以捐献骨髓,而那些干细胞,可以使用和输血同样的方法,通过配型来确认我的免疫细胞和你的匹配,从而把我的干细胞,输入给你,这里面有很多有趣的东西
This is just an acronym that you still see and use today, though there were newer systems that are more expressive for other languages, non-romance languages.
这就是你仍在看到和使用的缩略词,尽管出现了新的语言系统,能够更好的表达其他的语言。
Ah, n times, because for each value of i, I'm going to do that m thing, n*m so that is, close to what you said, right?
因此这就和你说的差不多了对不对?,这个问题的复杂度为,让我写下来,是-对不对,是?
He's spoken of anthropomorphically, so that we can capture his interaction with human beings. This is the only way, Kaufman says, you can write in any meaningful sense about the interaction between God and humanity. So he has to be anthropomorphized.
上帝像人一样说话,这样我们就能和他交流,这是唯一和上帝对话的方式,你可以从各个方面写下上帝与人类的相互作用,因此上帝必须富有人性。
You can in some ways see religion and home as conflated.
在某种意义上你可以,将宗教和家庭这二者视为一体。
It's no more comforting or satisfying than if you said, You know this knucklebone?
这就和告诉我,你死后我们会做手术,把你的指关节骨?
So for instance, immediately you read "The pig is eager to eat" versus "The pig is easy to eat" and in a fraction of a second you know there's an important difference.
例如,你快速的阅读了"猪想吃东西",和"猪肉容易吃"这两句话,你在一瞬间就会懂得,这两句话之间是有很大区别的
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