• He's spoken of anthropomorphically, so that we can capture his interaction with human beings. This is the only way, Kaufman says, you can write in any meaningful sense about the interaction between God and humanity. So he has to be anthropomorphized.

    上帝像人一样说话,这样我们就能和他交流,这是唯一上帝对话的方式,你可以从各个方面写下上帝与人类的相互作用,因此上帝必须富有人性。

    耶鲁公开课 - 旧约导论课程节选

  • He used to stand in the city square in Athens, and talk with his fellow citizens, but he didn't chat idly with them, and he liked especially talking to young people.

    曾经站在雅典市的广场,和他的市民们说话,但是并没有散漫的和他说话尤其喜欢年轻人说话

    麻省理工公开课 - 电影哲学课程节选

  • And then, I'm going to skip down a little bit: Though she never again called back any image of the dead man to dress up, pose, talk to and make answer, neither would she lose a new compassion for the cul-de-sac he'd tried to find a way out of, for the enigma his efforts had created.

    接下来,我会跳过一些内容往下说:,虽然她从没有想起过,那个死人穿衣、摆弄姿势、,说话回答问题时的样子,她也不会失去对的同情,对尝试摆脱,无路可走的困境所付出的,谜团一般的努力。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • And he was speaking with the Natta I just said, "Hi, I'm sorry that you're talking."

    正在Natta说话,我就说,“你好,很抱歉打扰你们谈话了“

    普林斯顿公开课 - 人性课程节选

  • So, he was speaking with his Lamont Cranston voice the last time that she spoke to him.

    所以,当她最后一次,和他说话时,用了Lamont,Cranston的声音。

    耶鲁公开课 - 1945年后的美国小说课程节选

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