This may in fact be then part of the process of differentiation from the practices of Israel's neighbors, who would have celebrated these springtime rituals.
这也许是犹太人,和自己同样进行春天祭祀的邻居,在祭祀方面的不同。
Yeah and how is that any different from people on a corner trying, with the same desire to feed their family.
但这跟绝境中铤而走险的人,有何不同,那些人同样是为了养家糊口。
So we have both of these things, in the same environment.
所以我们在同样的环境里,设置了两种不同方式。
This time, I've done the same thing but there's a little curiosity here.
这次,我还是做同样的事情,但是不同的是,请大家把注意力集中到这。
They've asked people a question and then phrased it in two different ways.
他们询问人们同样的问题,并且将该问题按照两种不同方式提问。
Those same tools easily transfer to any other language.
这些同样的工具是很容易,在不同语言之间转换的。
Next time, we're turning to a very different kind of writing, a writing equally preoccupied with its relationship to the world, to life, but very differently approaching that problem.
下次,我们将关注一部完全不同的,作品,一部同样让人着迷的,与生活和世界以完全不同的,方式产生关联的作品。
Many of the issues that I raised in talking about defining literature are as relevant for literary criticism as they are for literary theory, and yet we all instinctively know that these are two very different enterprises.
当讨论文学的定义时,我提出的许多问题,对于文学理论和文学评论都同样相关,但我们都知道,它们是两个不同的概念。
In the same areas, and mixed.
在同样的区域,会有不同宗教信仰的人员混合。
Nothing that long, but long enough in which they would tell the same stories in verse and music, and you could recognize the story as you went from bard to bard.
没那么长,但也足够长了,他们会以诗韵或者音乐的节调传唱同样的故事,你能从不同的吟游诗人口中认出这个故事
Again, they seem to represent something quite different.
同样地,不过他们,似乎代表着十分不同的特性。
The same information, very different interpretation.
同样的信息,截然不同的解读。
Well, there are the various parts of our physical body, but there's also our soul. Remember, as I said, in introducing the Phaedo, Plato doesn't so much argue for the existence of something separate, the soul, as presuppose it.
肉体由许多不同的部件组成,但是同样也有灵魂,我在介绍斐多篇的时候,提到柏拉图并没有花大力气,去辩证肉体之外存在个什么东西,他直接默认了灵魂的存在
But then they posed a different version of the same question and the different version was: Suppose you had ordered tickets to pick them up and pay for them at the window at the concert hall and you brought $400 in cash in your pocket.
然后,他们又对同样的问题,给予了不同的假设场景:,假设你预定了两张票,你得去音乐厅的窗口,付钱然后取票,你随身带了四百美元。
Yeah, I've still got a binding for z and I'm giving it the same test, but notice now I've got the two same commands but they have different indentation.
对,我还是对z进行了绑定,我还是要对它进行同样的测试,但是请注意现在我有了两个同样的命令,但是它们有不同的缩进。
And when you call a function, one of the things X that happens is whatever your passing in, for instance, X, ; and if this is A, this thing gets copied into A; so at that moment in time of calling increment, I actually have two copies of the same value in memory but they're referred to by different names.
当你调用一个函数,其中发生的一件事情是,不管你输入什么,比如,或者是A,它把这个东西复制到A中;,调用increment的时候,实际上在内存中,有两个同样的值的内存块,但是它们有不同的名字。
If so how? And once again he puts forward different arguments; in Book II chapter 8 he compares law to other arts and sciences and suggests why sciences such as medicine and has exhibited progress this should be true for law.
如果可以,如何改?同样地,他从不同的角度来推论;,在第,II,册第,8,章中,他对比法律,与其它的艺术与科学,并暗示像医学等科学都已显示进展,法律也理应如此。
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