Machiavelli was a kind of political junkie, you could say, in things happening in Italy and else where.
马奇亚维利曾经几乎是政治弱能,可以这样说,关于发生于意大利及其它地方的事务。
You can pick out words that are identical. The purpose of the law is to "establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty."
你可以找出完全相同的话,法律的目的是,“树立正义,保障国内的安宁,建立共同的国防,增进全民福利和确保我们自己及我们後代,能安享自由带来的幸福“
All you had to know is the word "Dog" and the plural morpheme 's' and you could put them together to create a word.
你只需知道"狗"这个词以,及复数语素'们',你可以将它们组合在一起来创造出一个词
We know no one's going to choose 68 and above, so we can just forget them.
我们知道没人会选择68及以上的数,所以可以忽略它们
And he surely would not be allowed to philosophize in many cities and countries today.
可以肯定的是他不会被允许,在现今许多城市及国家中进行哲思。
But if you need a slave representing your business, and you live in Rome and you need somebody in Ostia, the port city of Rome, to be able to be there and watch your imports and your exports of your business, you need someone who can sign contracts, who can lend money, who can borrow money, who can do things like that.
如果你需要一名奴隶代理你的生意,如果你住在罗马,需要有人,在罗马奥斯蒂亚港口,照看你的进出口生意,就得要能签合同,可以放债贷款,及其他类似事务的人。
You will find that, even if you succeed in discounting the attitudes of others to you and your life, you must wrestle with yourself most of all, fight with yourself, for there will surge up in you a strong desire to alter facts, to dress up your feelings.
你会发现,即使你可以忽略,其他人对你及你的生活的态度,你还得和自己战斗,几乎是和自己抗争,这样你就会有种强烈的欲望,要扭曲事实来添油加醋地描述你的感觉。
There's also commercial real estate, which is smaller than owner-occupied homes, but we own that indirectly too, as a people, through the stocks that we own and through the institutions we participate in.
除此之外还有商业地产市场,它比自有住房市场要小,但人们也可以间接持有商业房产,人们可以通过持有股份,及参加一些机构的方式来持有商业地产
The pieces that we pulled off the shelf here were ultimately reduced to things like 4 loops and what we'll call functions and what we'll call abstraction; and all these fundamentals that at first glance might have some fairly RK and jargon associated with them.
我们可以把现有的课程,分为四大领域,以及应用型课程和抽象理论课程,乍一看,所有这些基础课程,都可能会和RK及与之相关的术语联系在一起。
MHC1 is a word, MHC stands for major histocompatibility complex and it's one of the things that distinguishes my cells from your cells, from your parents cells, from your roommates cells.
HC1这个词,MHC代表主要组织相容性复合体,通过它可以区分你和我的细胞,也可以区分你和你父母,及你室友的细胞
So each of these complex, multi-layered sources in each one of them you can find different layers each one possesses its own emphases, its own agenda, its own perspectives. Sometimes they complement one another.
因此每一个复杂多层次的来源,你可以在每一个中找到不同层面,每一个都有它要强调的东西,它自己的安排,及它自己的视角,有时候它们相互补充。
To take the American case for example, does it mean that something like the presidency, the congress and the court can be discerned ? within the soul of every American citizen?
举美国为例,是否透过,总统制、国会及法庭等,就可以辨别,每位美国公民的灵魂?
When you got to be about the age of what you guys are here, Ephebate you might enter the ephebate; Ephebe you'd become an ephebe, and that just meant that you were past your sort of early secondary training and now you were being really in training to be a warrior and a citizen.
等长到差不多你们年纪时,就可以进入;,成为,表明他通过了类似早期中级教育,可以正式接受战士及公民的训练。
At the same time, you might think his reticence, his reluctance to speak in his own voice may have also been a response to the fate of Socrates and politically endangered situation of philosophy.
同时,你也可以将他的缄默,与不发言的冷淡,可能也是,对苏格拉底的遭遇,及哲学在政治上危险处境的响应。
The city and soul analogy could be seen then as an attempt to understand how societies reproduce themselves, and how they shape citizens who again in turn shape the societies in which they inhabit.
城市与灵魂的比拟,可以视为是尝试了解,社会如何自我复制,及形塑公民,后者相对地,也在形塑他们所居住的社会。
Far more unrealistic would be the belief of those who argue, and I'm thinking here of names like Immanuel Kant and others from the eighteenth and nineteenth century, that one day we can abolish war altogether, and therefore abolish the passions that give rise to conflict and war.
不切实际,将是那些争辩者的信念,就像康德或其它,十八及十九世纪的思想家,幻想有一天我们可以全面终止战争,进而废除,引起冲突与战争的激情。
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