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But the view eventually will be that only Israel is obligated to the God of Israel, other nations aren't held accountable for their idolatry in the books of the Torah.
但随后演变为，只有犹太人,有义务崇拜自己的上帝,其他的民族则不用，根据《摩西五经》的记载。
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All Milton has at the beginning of his poetic career is the promise of greatness, the anticipation of a luminous body of English poetry.
弥尔顿在诗歌生涯开始的时候只有,上帝传达给他必将伟大的希望，和必将成为英语诗人中最耀眼的人物的预期。
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In the Priestly view, only God is intrinsically holy; intrinsically holy.
在祭司的眼里，只有上帝是本质上神圣的，本质上神圣。
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The Garden of Eden contains,first of all,just Adam and then when God decides, for his own reasons, that he needs a companion, he invents one other companion,Eve.
最初,伊甸园中只有亚当一人,接着上帝出于自己的理由,认为亚当需要一位伴侣,于是创造了夏娃
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Each of these phenomena he says is transformed by the basic Israelite idea of one supreme transcendent God whose will is absolute and all of these things relate to the direct word and will of God.
所有的这些现象都随着以色列一神论概念的建立而改变,只有一位至高无上的上帝，他的意愿是不能被人改变的,世间万物都随上帝的意愿而生。
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And Milton, or the Elder Brother here, is clearly thinking of Revelation 14, in which it's only the pure spirit or the virgin -- that can even begin to hear the new song being sung before the throne of God.
弥尔顿，或者大哥，显然说的是《启示录》第14章的内容，那里说只有纯净的精神或有童贞,才可以听到在上帝面前唱的新歌。
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God Himself in Paradise Lost is nothing but body.
失乐园》里的上帝其实只有肉体。
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It's accessible to Israelites who are pure. The sanctuary proper, which is in closer proximity to God, bears a still higher degree of holiness: it's accessible only to the priests, who are said to be the holy ones within Israel.
纯洁的以色列人可以进入，而圣所本身，它更接近上帝，具有更高的神圣性：,只有祭司可以进入，在以色列，祭司被认为是神圣的。
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However, over the course of time, some ancient Israelites, not all at once and not unanimously, broke with this view and articulated a different view, that there was one divine power, one god.
然而随着时间推移一些犹太人，不是全体一致地，摒弃了这种，认同并信仰一种完全不同的，那就是世上只有一个神，上帝。
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Presumably none other than the orgiastic leader, God himself.
想来也只有这狂欢的领导者，上帝自己了。
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Now God only knows what this parable actually means.
现在只有上帝知道这个寓言的原意是什么了。
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We should note that this notion, or this idea of a god who can even make and keep an eternal covenant is only possible on the view that God's word and will are absolute, insusceptible to nullification by some superior power or some divine antagonist.
需要注意的一点是,神可以签订和遵守契约,只有可能是，上帝言语和意愿是不可违背的,并不会因为高级权力和强大对手而受到影响。
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So, to summarize, in Genesis 1, The view of god is that there is one supreme god, who is creator and sovereign of the world, who simply exists, who appears to be incorporeal, And for whom the realm of nature is separate and subservient.
那么，我们来总结《创世纪》第一章，对上帝的认识是只有一个无上的上帝，他就是世界的创造者和主宰者，是毋庸置疑的存在，他看起来无形无体，对于他来说，自然界是分隔的从属的。
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In both you have the flood coming about as the deliberate result of a divine decision; you have one individual who's chosen to be saved from the flood; that individual is given specific instructions on building an ark, and is given specific instructions on who to bring on-board the ark.
在两个故事中，洪水爆发都是神的旨意,也只有被选中的人，才能幸免于难,上帝告诉这个人，怎么造方舟,并详细规定了,可以带上方舟的物种。
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There are only subjects, people who are subject either to a god, or to the king, or to a representative of the god, or to a chieftain or whoever, but somebody in a sense owns them all, but nobody owns a citizen.
那时只有所谓的臣民,也就是那些屈从于上帝,国王,代表上帝以及部落首领或者类似的人,从某种意义上讲,人们可以完全拥有臣民,但却无人拥有公民
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