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At this point it's wonderful: Samson begins to echo Milton from the invocation that we've been looking at, the invocation to Book Three of Paradise Lost.
这里很奇妙：,参孙开始附和弥尔顿的祈求,我们刚才看到的失乐园第三卷中的祈求。
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What's the benefit of doing the extracurricular activities?
参于课外活动有什么好处？
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Here's Samson: O first created Beam, and thou great Word, ; "Let there be light, and light was over all"; Why am I thus bereav'd thy prime decree?
参孙说到：,为什么我被剥夺你这第一道命令，“我们要有光！“光就普照一切;,为什么我被剥夺你这第一道命令？
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And this defines formal parameters of this function. Yup.
带有其它变量的括弧,这就是函数的形参。
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You have to pass it as input to another function, as you'll see as possible in problem's Set One specification, but it's ultimately up to you.
你需要把它传给另一个函数当入参，就像你们将,在习题集1中可能看到的，但它最终取决于你。
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It's a little bit like Aristotle's idea of catharsis, which can be understood in a variety of ways, but Milton at the end of Samson Agonistes understands it in one way when he says, Now we have as a result of this tragedy "calm of mind, all passion spent."
这有点像亚里士多德的精神发泄法理论，我们可以通过各种方法来理解，但是米尔顿在《力士参孙》一书的结尾,有另一种理解，他写道，这个悲剧使我们拥有了,“平静的精神，耗尽的热情“
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In terms of the benefits of the spoils of government versus the cost of running, it's a wash for Claire Elise, whether she enters or not.
从利益角度来看,政府的奖励对参选的成本,对克莱尔·伊莉斯来说它是零,无论她参不参选
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And, in a sense, one could say maybe this is not Plato's last word, I mean why does Socrates choose to stay and drink the hemlock?
或者也可以说，这并非柏拉图的结论，我是说为何苏格拉底,选择停留并服下毒参？
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These are extraordinary lines These are among my most favorite lines in all of Milton Samson is questioning the wisdom and the justice of God's admittedly who can deny it?
这几行写的很好,弥尔顿的诗中这几行也是我最喜欢的之一,参孙不可否认的在质疑上帝的智商和公正性,谁能否认呢？
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Milton has his hero, Samson, bewailing the fact of his blindness: "O dark, dark, dark, amid the blaze of noon irrecoverably dark, total eclipse without all hope of day!"
弥尔顿描写到自己崇拜的英雄参孙悲叹自己失明：,黑暗，黑暗，黑暗，在正午的光辉中,无法改变的黑暗，黯然的没有一点希望“
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This is page 228 of the Hughes, Book One, line 678.
在《力士参孙》的第228页，第一册，第678行。
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We got definition, we got name, we got a set of formal parameters.
我们已经进行了定义，我们命了名，我们设置了一些列形参。
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Look at the Hughes. This is line eighty of Samson.
看到休斯版本描写参孙的第80行。
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There are nonetheless a few details from the classical underworld that he seems to have lifted more or less wholesale and one of them - I'm going to ask you to look at page 246 in the Hughes.
然而弥尔顿书中还是有一些描写传统地狱的小细节,他似乎多多少少大规模地盗用了那些细节,我想让你们看《力士参孙》一书的246页。
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God's extremely peculiar configuration of the human body You read this and you realize that Samson is really on to something here Why didn't, we ask with Samson God implant the sense of sight in human beings just as he implanted the sense of touch or feeling?
还有上帝对人体极其古怪的构造,读这些你们就能意识到参孙在这确实知道一些意图,我们和参孙一样也想问,为什么上帝不让人类拥有视觉,就像让人类当初拥有触觉一样？
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Inside of solve, solve creates an environment where inside of that, it has bindings for the parameters it's going to use. All right?
在solve内部，solve创建了一个环境,在这个环境中它给她要使用的形参赋了值,明白吗？就像很多--等等？
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This two is from that obfuscated C contest so this is not where we're going but this is where some people choose to go.
这个就是那个很混乱的C语言比赛,这并不是我们要去的比赛，你们可以根据爱好决定参不参加。
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So this function increment takes nothing, returns nothing, and yet it does something.
所以increment函数不带入参，也不返回值，它也没做什么。
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This is page 728 in the Hughes, the right-hand column.
在《力士参孙》的第728页，右边一栏。
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And again, a related problem that people run into is side-effects. You call a function and it returns a value, but maybe it, on purpose or on accident, modifies one of the actual parameters.
另外，一个人们常碰到的相关问题,就是副作用，你调用一个函数它返回一个值,但是故意或者无意的,它可能会修改一个实参的值。
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This is page 238 of the Hughes, Book Two, line 249.
力士参孙》的第238页，第二册，第249行。
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