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The idea of risk, that economic risks can be pooled, is an intuitive one that has occurred to people throughout history.
风险理论，即认为经济风险可以分摊，是历史过程中,人们逐渐发现的理论。
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I thought this would be a good lead in to the second theme of this lecture, which is framing.
我认为这可以为第二个主题,即框架效应，开个好头。
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It has been argued, and I think this is a brilliant point, that the most important word in Paradise Lost is or, the conjunction.
或者广受争议的，我个人认为是出色的一个想法，即中最重要的词就是这个连词，或者。
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A further theme in Deuteronomy is the fact that the covenant concept entails the idea that each generation of Israelites understand itself as having been bound with God in the original covenant.
申命记一个更深的主题是事实上契约,传承了一种理念，即每一代以色列人都认为他们,通过最初的契约与上帝紧密相连。
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For the ancients, liberty meant living in a self-governing republic, living in a republic in which everyone again took some share in the ruling offices.
古人认为自由即意味着,生活在一个拥有自治权的共和国里，一个人人都有机会,治理国家的地方。
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I actually thought it was hard to understand, just what was happening, the action part of the story. It might have been that I read it too quickly. Uh huh. Harder than "Menelaiad" to understand? No.
事实上，我认为它很难理解，就是到底发生了什么，即故事中的动作部分，也可能是我读得太快的缘故,所以不太理解罢，比《梅尼洛斯》更难懂吗，不是的。
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I think I would derive more pleasure from being able to branch out in my own mind sort of considering more deep pleasures, more deep thoughts.
我认为那样才更快乐,即开拓自己的思维,思索更深层次的快乐和想法。
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Content is a function -or let me say practical language, the purpose, in other words, of communicating facts or of communicating at all, which we associate with practical language -is a function of poetic language.
他们认为，内容即是功能,实用语言的目的，就是交流，我们总是把交流和实用语言联系,但其实它也是诗歌语言的功能。
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But then because children, according to Freud, don't have a good sense of the boundary between their mind and the world, they think their father can tell that they're plotting to kill him and they figure their father is now angry at them.
但是，据弗洛伊德的理论，由于儿童无法很好地,在心理和现实之间划清界限，即他们认为自己的父亲,能够看出他们在密谋弑父,而且他们还认为父亲非常生他们的气。
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More fundamentally, I want to get back to what I think of as the main theme of 6.00, which is taking a problem and finding some way to formulate the problem so that we can use computing to help us get an answer.
花一些时间来讲,更重要的是我想，回到我认为的6。00的重点,即处理问题并公式化问题,从而使我们能够靠电脑得出答案。
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So we could write that criterion as dH less than zero.
我们可以认为dH小于零即为我们的判据。
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The philosopher Spinoza thought that ... if we could only recognize the fact, what he at least took to be the fact, that everything that happens in life is necessary, then we'd get a kind of emotional distance from it; it would no longer upset us.
哲学家Spinoza认为,如果我们能够认识到这个事实，至少他认为这是事实，即生活中的一切事情都是必然的，那么它对我们的情绪影响就比较少;,它不会再让我们感到痛苦。
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That's what, in principle, we can do and what I think is the most important concept in finance--this concept of risk pooling.
原则上，这就是我们能做的,我认为这也是金融业最重要的概念,即风险汇聚及分摊。
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One of these little details that Milton has lifted rather directly is that of the river Lethe, the river of oblivion that was believed to flow in the underworld.
其中弥尔顿直接盗用的一个小细节,是遗忘之河，即忘川,忘川被认为在地狱流淌。
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When people today for example refer to flag burning as a desecration as desecrating the flag they are speaking ! the language of impiety right.
例如今日人们认为,焚烧旗帜即是亵渎神圣,如同亵渎旗帜,即是亵渎神明，是吧。
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I am not convinced that the poem's radical and most subversive and most exquisite rhetorical effects, these amazing similes, present us with anything like a simple and unambiguous religious message.
我并不认为诗中最极端最颠覆,即那些令人惊叹的比喻，给我们提供了,非常简单明了的宗教寓意。
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You may say that what's missing here is something that the utilitarian can easily incorporate, namely the value to the person and to the families of those who die from lung cancer.
你也许会说,这里无疑忽略了,功利主义者认为应当包含的部分，即那些死于肺癌的患者本身,加上其家属的价值。
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Philia Civic friendship civic philia is in other words not without a strong element of what might be thought of as sibling rivalry in which each citizen strives to outdo the others for the sake of the civic good.
公民友情，或说公民,并非不具一般所认为的,手足竞争等强烈元素,即每位公民都努力,要胜过其它人，以谋求城市的利益。
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Well why not?
即已创建的可能，你们认为可能吗？
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If this theory you might say of sort of cataclysmic change is true we cannot rule out the possibility that a constitution like ours or even identical to ours existed at some point in the ancient past in the far distant past that Aristotle knew about.
你们可能认为，如果这个理论,即剧烈变革的理论为真,我们就不能排除,像美国宪法,或相同于美国之其它现存宪法,早在远古。
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