So, my danger when I came to what I called the "crossroads" of inheritance and this discovery was not a danger of Muslim extremism.
因而,当我遇到危险,即我所谓的,继承传统的十字路口和发现另一个美国时,这个危险并非穆斯林极端主义的危险。
this is an idea that ; I got from the Milton lecture that I took when I was a sophomore here; - my professor suggested that this is an instance of what -- Freud would call the return of the repressed.
这是一个想法,是我大二的时候从一个弥尔顿的演讲上学到的;,我的教授说这是一个例子-,即弗洛伊德所谓的压抑归来。
Again investigating the things aloft under the ground. He is what we would call today a scientist a natural scientist.
能调查上天下地之事的人,即今日我们所谓的科学家,自然科学家。
Scholars distinguish between the early Platonic dialogues, the so-called Socratic dialogues, where the thought is, those are the views of Socrates, the actual historical figure.
学者们是如此鉴别的,柏拉图早期对话作品,即,在所谓的苏格拉底的对话中,主角苏格拉底的观点,与历史上那个真实的苏格拉底的思想吻合
So, the government created competitors and it privatized them so that both Fannie and Freddie became what are called GSEs -these are Government Sponsored Enterprises.
政府先培育一些行业竞争者,然后再让它们私有化,于是房利美和房地美,成为了所谓的GSEs,即政府支持企业
But if you avoid all of these minutia and focus really just on the idea, it looks like what was a blue say block, a so called statement, is now going to be something called printf where the F happens to stand for formatted.
但是如果你抛开所有这些繁琐的细节,把注意力集中到,它的编程思想,那么它只不过一个蓝色的say程序块,是一个声明,即所谓的printf函数,其中的f是,用于格式化输出。
So what I want to point out when you're kind of looking at these numbers here, what the significance is, look at that huge difference between what the ionization energies are for what we call those valence electrons, -- those outer shell electrons, those are core electrons there.
我在这里想要指出的是,当大家在看这些数字的时候,最重要的是,要看到这些,巨大的差异,看到所谓价电子,即外层电子的电离能与,1,s,轨道,电离能之间的巨大差异。
Is it a book about the power of poetry and myth, what we would call the whole domain of culture to shape souls and to shape our societies?
这是本关于诗学与神话力量的书吗,即我们所谓形塑灵魂的文化整体范畴,同时亦形塑了我们的社会?
Let me call it for the moment Hobbesian liberalism.
即我所谓的,霍式自由主义。
On the third page of the Politics where he remarks that every city or every polis exists by nature, and he goes on to infer from this Zoon Politikon that man is what he calls the zoon politikon, the political animal, the polis animal.
在《政治学》第三页,他谈到,每座城市或城邦是自然发展的存在,他并进而藉此推论,人类是他所谓的,即政治动物,城邦动物。
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