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So, in the second creation story just as in the first, That distinguishes the human creation from the other creatures.
就如在第一个创造故事中，第二个创造故事，它当人类与其他动物区别开来。
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It is, of course, important if you use animal testing to treat the animals with as much dignity as possible.
如果要用动物做实验的话，请给予这些动物最大的尊严，我认为一点十分重要。
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This may sound a little bit too much, but I'm no different than that animal, than that tree, than that rock.
这也许一下子很难接受，但我与各种动物没有不同，也与树木，岩石无异。
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So the animal may be eaten to satisfy the human hunger for flesh, but the life essence itself belongs to God.
因此，人们可以吃动物，来满足对肉的渴望，但是血属于上帝。
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Many of them are not and, as William James points out, every animal, most animals, many animals love their children.
很多不可爱,正如威廉，詹姆斯指出的，每种动物，大多数动物，许多动物爱他们的孩子。
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"For we assert," he says, "nature does nothing in vain and man alone " among the animals has speech.
他说，“因为我们主张自然演变并不无道理,而人类独立于其它动物之外,是因为我们有辩论能力。
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There were a few things I didn't get to finish last time in talking about particularly gene transfer in mammals.
我们还有一些上次未完成的内容要讲,尤其是哺乳动物的基因导入
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Suppose you are being pulled by my favorite animals -- the elephants -- from both sides by equal force.
假设我最喜欢的动物,大象从两边拉你
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In other words, what they have in common with each other, ethical will and animal passion, is that they're both grounded in interest.
换句话说，道德意志和动物本性,的共同点就是，它们都建立在兴趣之上，对吧？
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For a second he thought it was a skinned animal, and then he saw it was a woman."
他以为那是一种有皮的动物，后来才发现那是一个女人，“
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It is an uncontrollable mystery "on the bestial floor": on the floor, on the bottom, on the ground, where the animals dwell.
这是个不可控制的神话,发生在兽性的地面上：,在地上，最低处，地面上，那儿是动物栖息的地方。
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He sees weird kinds of beasts and animals that had like--they're bodies of lambs, but they've got horns and they're bleeding all over the place.
看见了奇怪的动物与野兽,有着羔羊的身体，却长着角，浑身是血。
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Now these were important changes because humans of course can-- are omnivores and can eat both plants and animals, and therefore, the ability to secure nutrients from these different sources became very appealing to humans.
这些是很重要的变化,显然人类现在,是杂食动物,能够进食植物和动物,因为营养来源的多元化,对人类来说很重要
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Aristotle, and his politics, made the point neatly, and I quote him, "As a man," - I'm sorry, "As man is the best of the animals when perfected, so he is the worst when separated from law and justice.
亚里士多德和他的政治学,很巧妙地说明了这点,我引用他的话来说,"作为一个",不好意思,"人类由于至趋完善而成为最优良的动物,但一旦脱离法律和正义,他就堕落为最恶劣的动物
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It's from that story we have the idea that mankind is responsible or has dominion over the animals and the earth.
从这个故事中，我们感到,人类是重要的，人类统领着,其他动物和整个地球。
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So you have land being formed on day three, And on day six you have the creation of land animals.
我们看到土地在第三天形成，在第六天，我们看到了陆生动物的出现。
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And I think this is perhaps the whole one area in which we treat animals better than we treat humans.
只有在这一点上，我们对待动物的方式,要比对待人的方式人道得多。
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So Klawans argues, and I quote, that "sacrifice involves in part the controlled exercise of complete power over an animal's life and death."
因此克洛文认为，“献祭在某种程度上是一种,掌握动物生死的权力象征“
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Previously humans were to be vegetarian: Genesis 1, the portrait was one in which humans and animals did not compete for food, or consume one another.
在《创世纪》1中，早期的人类是素食主义者，描绘了一幅人类和动物,不用争夺食物，不用互相残杀的景象。
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If evolution wired us up simply to survive, then it's a puzzle why animals would relate positively to other animals.
如果进化仅让我们生存，那么这是个谜题,为什么动物之间确定有联系。
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If I wanted you to care about an animal, I would do well to describe it as if it were human.
如果我想你关心动物，我就把它当成人一样描述。
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On day three, vegetation is produced, is created, And on day six humans are created after the creation of the land animals.
在第三天，植物产生了，被创造了，在第六天人类被创造了,在陆生动物被创造之后。
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Do you think in some ways it is back to you being confronted with the rights of animals, in some way someone has to be confronted with poverty.
您是否觉得某种程度上来说，这和,您当时面对动物权利的问题时一样，一些人也不得不直面贫困问题。
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So as one reads the epic one senses this very deep ambivalence regarding the relative virtues and evils of civilized life and many of the features that make us human.
当人们读到这一段的时候，总是会对文明生活方式的利弊,产生一种很矛盾的感情,然而正是这些特性让人区别于动物。
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The blood of the animal, the blood of the sacrifice is the key to the whole ritual.
动物的血，祭品的血是整个仪式中最关键的部分。
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And the more I went into it, the more I thought as I see something seriously wrong here with the way we think about animals and the way we treat animals.
于是，随着研究的深入，我所思考的也越来越多,我发现我们对于动物的认识,我们对待动物的方式,存在着严重的问题。
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From a psychological point then, animals have evolved to be nice to their kin, particularly their children, and particularly in birds and mammals.
从心理学角度看，动物进化趋向于对自己的亲人有益，特别是自己的孩子，以鸟类和哺乳类为代表。
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But at the same time, as Darwin well knew, emotions have universal roots that are shared across all humans and across many animals.
但同时，正如达尔文所说，情感在全球是相通的,被所有的人类和动物共享。
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a little of that here with you today, to go over what Aristotle is suggesting in this idea of man, the polis animal.
我只能示范一些给你们看，要如何阅读亚里士多德所提示的概念,即人是城邦的动物。
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Remember behaviorists were entirely comfortable studying animals and drawing extrapolations to other animals and to humans.
大家都还记得，行为主义者研究动物,然后去推断其他动物以及人类。
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