• III Yonder a maid and her wight Come whispering by: War's annals will fade into night Ere their story die.

    那边一个女仆她的同伴,走进来低语:,在故事结束战争会没入夜色中。

    耶鲁公开课 - 现代诗歌课程节选

  • It repays innumerable readings and re-readings, so I urge you to read it seventy-five times, let's say, before you come to class on Monday.

    这需要反复的阅读再阅读,所以我建议你们在周一来上课,要读七十五遍。

    耶鲁公开课 - 弥尔顿课程节选

  • But in all likelihood Hebrews of an older time, the patriarchal period, the second millennium BCE--they probably weren't markedly different from many of their polytheistic neighbors. Archaeology would suggest that.

    但很有可能更早的,西元2000年族长统治时期的希伯来人,他们可能其他信仰多神论的异邦人,没有什么太大的不同,这一点考古学会帮我们证明。

    耶鲁公开课 - 旧约导论课程节选

  • The reason I tell you this is that I don't want people feeling that, well, the paper is going to start to decompose or something if I don't get to him by 5:00 today.

    我给你的解释是,我不想让人感到,试卷开始变质,或是我不能在今天五点前和他见面。

    麻省理工公开课 - 固态化学导论课程节选

  • I think that just it's a story that about his family before he left and sort of how he had a very happy, joyful life with his family.

    我认为这个故事记录了,他离开日本得家庭,以及他家人的,快乐生活。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • Aristotle, over 2000 years ago, "Happiness is the meaning and purpose of life, " the whole aim and end of human existence."

    二千多年的亚里斯多德,“快乐是人生的意义目的,人类存在的最终目标“

    哈佛公开课 - 幸福课课程节选

  • All right, so unlike the other game, the two examples of coordination games we saw so far were really pure coordination problems.

    没错,这的博弈不同,目为止我们看到的两个案例,是纯粹的协调博弈

    耶鲁公开课 - 博弈论课程节选

  • There's a lot of words here, long words, pre-synaptic, post-synpatic, but pre, post, you get the idea. Caitlin?

    我讲了一大堆生词 长词,突触,突触后,但是前和后的意思你们明白吧,凯特琳

    耶鲁公开课 - 生物医学工程探索课程节选

  • That's my colleague, Ronit Walny, and I, we're posing in front of the Parliament Building in Oslo.

    那是我的同事,罗内特·沃尼我,这张照片摄于奥斯陆的国会大楼

    耶鲁公开课 - 金融市场课程节选

  • He used to bring people in to sit around his deathbed talking about various matters with him.

    他叫人来他到他的病榻,他进行各种各样的讨论。

    耶鲁公开课 - 死亡课程节选

  • with fellow Princetonian and former Senate Majority Leader Bill Frist, who had appeared on our program earlier, as co-chair of the Clinton-Bush Haiti Fund.

    兼任普林斯顿校友及,参议院多数派领袖比尔·弗斯特,他之也曾经出现在我们节目上,共同担任,克林顿-布什海地基金会主席。

    普林斯顿公开课 - 国际座谈会课程节选

  • And the next number is the sum of the previous two.

    两个的,再下一个数是两个数的

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • It is a right that attaches to individuals as human beings, even before government comes on the scene, even before parliaments and legislatures enact laws to define rights and to enforce them.

    这种权利依附于个体而存在,甚至早于任何政府的建立,甚至早在任何议会立法机关,制定法律定义权利并强制实施,就已存在。

    耶鲁公开课 - 公正课程节选

  • The first is this era, of the 1820s, '30s, '40s and '50s, Antebellum America, exemplified most obviously by the anti-slavery movement, which is where we're going to get to as we leave today.

    第一个时期,是十九世纪二十年代,三十年代,四十年代五十年代,内战的美国,废奴运动就是其典型,这是我们今天下课要弄明白的

    耶鲁公开课 - 美国内战与重建课程节选

  • The building of buildings in the shape of what the Greeks called a megaron, a rectangular center, which has a hearth in it, a front porch, and a back porch which will be the style in which Greek temples are built in the historical period.

    建筑物呈现出希腊人所称的,中央大厅的形状,一个矩形的大厅,有一个壁炉在中间,一个走廊,一个后走廊,具有古希腊神庙的风格,修建于有史料记载的时期

    耶鲁公开课 - 古希腊历史简介课程节选

  • And you can very quickly take this feature to an extreme 10 and start putting X and Y and A and B and 10 and all your variables up top because it would seem to solve all of your problems and stop all of your thinking, but it's generally not a good thing.

    你可能迅速地使这个特征成为一个极端,开始把XYAB0,所有的变量都放在最,因为好像它可以,解决你的所有问题,并中止你的想法,但通常这不是一件好事情。

    哈佛公开课 - 计算机科学课程节选

  • But despite this enormous concession and this realization, Satan is still justified, I think, in his cynical demystification of God's behavior before the defeat of the rebel angels.

    尽管后来做出了如此重大的妥协转变,但我认为撒旦在叛乱天使战败对上帝行为,冷嘲热讽的行为还是有其道理的。

    耶鲁公开课 - 弥尔顿课程节选

  • Then the Lord said to Moses, "Gather for Me seventy of Israel's elders of whom you have experience as elders and officers of the people, and bring them to the Tent of Meeting and let them take their place there with you.

    然后上帝对摩西说“你从犹太人长老中招聚70个人,就你知道的百姓的长老官长,带到我这里来,领他们到帐幕,使他们你一起站立。

    耶鲁公开课 - 旧约导论课程节选

  • What second millennium Hebrews and early first millennium Israelites or Judeans, Judahites, actually believed or did is not always retrievable, in fact probably not retrievable, to us. We have some clues.

    西元2000年的希伯来人1000年早期的以色列人,或者说犹太人,犹太民族所信仰的所做的,不是每次,都能复原,事实上可能无法复原,我们掌握了一些线索。

    耶鲁公开课 - 旧约导论课程节选

  • We're maybe where civil engineering and bridge building was 100 years ago.

    这个水平可能与土木工程桥梁学,一百年的研究水平相同

    耶鲁公开课 - 生物医学工程探索课程节选

  • But I needed a full half hour before I walked into the office before I felt comfortable that I could talk to him about what happened overnight, what was in the newspaper, what his day was gonna be about.

    但是在进入办公室,我需要准备半个小时,然后我才可以,布什谈话,谈论晚上发生的事,报纸刊登的东西,他的一天要处理些什么。

    普林斯顿公开课 - 国际座谈会课程节选

  • Like Fish, Hartman is most interested in the similes of the first two books, the similes that provide some kind of window onto the world of Satan, and he focuses on the simile actually ; that follows the simile of Satan's shield that we've been looking at; it follows the simile of the spear that Fish had analyzed.

    费什一样,哈特曼对于,两本书里的那些比喻,那些提供了,一种窥视撒旦的世界的途径的比喻最感兴趣,他集中研究了那些实际上,我们在理解的撒旦的庇护有所关联的比喻;,这个比喻紧随着费什已经分析过的长矛的比喻。

    耶鲁公开课 - 弥尔顿课程节选

  • We can really divide it into two major parts. The first 12 chapters form a unit that conveys the invasion and conquest.

    我们可以将它分为两部分,十二章,形成了一个集体,表现了侵略占领。

    耶鲁公开课 - 旧约导论课程节选

  • Scholars of the Albright school pointed to texts and clay tablets that were discovered in second millennium sites. So you see down on the bottom the second millennium BCE, obviously going down to 1000; first millennium: 1000 to 0.

    亚布莱特学院的学者们指的是,两千多年的遗址中发现文件泥板文献,你们看下面,公元第二个千年,再显然的,往下到一千年;第一个千年是公元1000年到公元元年。

    耶鲁公开课 - 旧约导论课程节选

  • It has a lot of plot and no action, so it's the other way around.

    这部影片武打少情节多,一步刚好相反

    耶鲁公开课 - 博弈论课程节选

  • We in religious studies tend to like these terms, AD rather than BC, Before Christ, and AD, because AD actually stands for Anno Domini, in the year of our Lord.

    在宗教研究中我们喜欢用这两个术语,而不用BC,即“基督,因为AD其实是Anno,Domini的缩写,即“主的年份“

    耶鲁公开课 - 新约课程节选

  • Many years ago a colleague of mine gave me a quotation from William Barrett I can't cite the quotation exactly, but it speaks about making one's mind so much like a mirror that others will see themselves in your presence.

    多年我的一个同事我说过,一段William,Barrett的话,原话我不记得了,说的是让自己的思想成为一面镜子,让别人能从你的存在中看到他们自己。

    普林斯顿公开课 - 人性课程节选

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