It should further be noted that in the first creation account, in any kind of unequal relationship before God.

我们还应该注意第一个创世故事中的描述，说他们在上帝面前有不平等的关系。

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They were stories of a god who violently slays the forces of chaos, represented as watery dragons, as a prelude to creation.

他们是上帝凶狠屠杀混乱势力的故事，以充满水的巨龙为代表，是创世的序幕。

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And the creation of woman, as I said, is in fact the climactic creative act in the second Genesis account.

就像我所说，女人的创造，实际上是第二个创世故事中造物的高潮。

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Now the story of creation in Genesis 1 takes place over seven days, and there's a certain logic and parallelism to the six days of creating.

创世纪》第一章中的创世在七天内完成，它和六天创世的故事在逻辑上有一些对照。

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So in the second creation story beginning in Genesis 2:4, We read that the first human is formed when God fashions it from the dust of the earth or clay.

在《创世纪》第2章第4节开始的第二个创世故事，我们看到第一个人类形成,他上帝用尘土或黏土将人捏造成形。

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So Israelite accounts of creation contain ; clear allusions to and resonances of Ancient Near Eastern cosmogonies; but perhaps Genesis 1 can best be described as Demythologizing what was a common cultural heritage.

以色列的创世故事中包含了,对古代近东宇宙学明确的影射和暗示;,也许《创世纪》可以被描述为,对共同文化遗产的去传奇化。

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There's a very similar Egyptian creation story Actually in which the god Ptah just wills "let this be."

埃及也有一个类似的创世故事,在这个故事中，上帝Ptahr，意愿仅仅是“就这样吧”

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