• By calling it canon,we're saying there's an actual list that a religious body adheres to, with books that are either in or books that are not in.

    正典里有一系列书目,它们宗教团体所支持,有些书被列入,有些书被排斥。

    耶鲁公开课 - 新约课程节选

  • s2 3p5 That gives us 14, and that's 3s2, 3p5, and so we've got to come up with, we have 32 electrons that we have to use.

    是14,,因此我们能想到的是,总共需要32个电子。

    麻省理工公开课 - 固态化学导论课程节选

  • Well the cauliflower has some nutrients that are important, but the Haagen-Dazs has immediate value because of the energy it gives you.

    菜花里面含有一些重要的营养物质,但哈根达斯的价值更直接,它可以马上你提供能量

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • If I short the one-period bond it cancels out, so I've made no net purchase in 1925.

    卖空一单位一年期债券刚好抵消,所以我在1925年的净买入

    耶鲁公开课 - 金融市场课程节选

  • To tolerate his teaching would seem to trivialize it in some sense, to render it harmless.

    若容忍了他的学说,似乎让它看似平凡,视其无害。

    耶鲁公开课 - 政治哲学导论课程节选

  • Why don't bacteria need a distinct nucleus and that's necessary in a human cell?

    什么细菌不需要单独的细胞核,而对人类细胞则为必需

    耶鲁公开课 - 生物医学工程探索课程节选

  • The writer is the first man to map it and to name the natural objects it contains. Those berries are edible. That speckled creature that bolted across my path might be tamed. That lake between those trees will be called Lake Opal or, more artistically, Dishwater Lake.

    而作者本人是第一个它绘制地图并每一个自然事物,命名的人,这种讲过是可以吃的,那只身上带斑点,从我身边窜过,的动物也许能被驯服,树木之间的那个湖泊,可以叫“蛋白石湖“,或者,更艺术的,“洗盘水湖“

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Construction is a combination of workmanship and choice of materials. Take this computer, if I pull the silicon out, I replace it with gallium arsenide, leave everything else the same.

    构造是技巧和材料的选择,的结合,拿这个电脑例,如果我将硅取出,替换成砷化镓,其他东西不变。

    麻省理工公开课 - 固态化学导论课程节选

  • 6*10^-19C It is 1.6 times 10 to minus 19 coulombs.

    电子电量1。

    麻省理工公开课 - 固态化学导论课程节选

  • We tend to look at human behavior as a matter of providing rational incentives for human action while most people, in fact, are driven by a need for esteem and a desire to avoid humiliation.

    通常,我们倾向于以理性地分析其动机标准,来看待人的行是否正确合理,而其他人是以赢得自尊和避免羞辱标准,来判断一个人的行是否合理。

    耶鲁公开课 - 政治哲学导论课程节选

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