And there is much in his writing that recalls the sort of extraordinary virtues and capacities of the citizens of the ancient republican city-state.

他的著作当中有许多响应,特别是美德,以及公民地位的论点,那是属于古代城邦共和所独有。

耶鲁公开课 - 政治哲学导论课程节选

Socrates wants to replace the warrior citizen with a new kind of citizen a whole new set you might say of citizen virtues.

苏格拉底却想要将战士公民,替换成新型态的公民,全新型态的公民美德。

耶鲁公开课 - 政治哲学导论课程节选

What is this new kind of citizen again ? concerned with this kind of private virtue ? this concern for the virtue of one's soul?

新型态公民,关心的个人美德为何,关心灵魂美德是啥？

耶鲁公开课 - 政治哲学导论课程节选

The Greeks already had a century's long tradition of poetic education going back centuries to the time of Homer and Hesiod that set out certain exemplary models of heroic virtue and civic life.

希腊人已有世纪长的,诗学教育传统,可回溯到几个世纪前的荷马,与赫西奥德，他们为,英雄美德与公民生活确立了典范。

耶鲁公开课 - 政治哲学导论课程节选

Citizen virtue is relative or we might say regime relative. Only in the best regime he says will the good citizen and the good human being ? be the same. But what is the best regime?

公民美德是相对的，或我们也可说,政体是相对的，他说，仅在最佳政体之中,好公民才会和好人等同,但什么是最佳政体？

耶鲁公开课 - 政治哲学导论课程节选