You don't want to just ignore it, but in cases like that, it's usually a small fraction of the total.
你不能直接把它忽略掉,但在像这样的情形下,它一般是。
The ordered swirl of houses and streets from this high angle sprang at her now with the same unexpected, astonishing clarity as the circuit card had.
从这个高的视角,看到的像漩涡一般,排列有序的房屋和街道,就像当初的印刷电路一样,以未曾预料的,令人惊讶的清晰感。
So you have a wind god who is identified with Satan destroying Pharaoh, who is also identified with Satan, just as he attempts to destroy God's faithful.
因为我们看到一个视为和撒旦一体的风神摧毁着,同样也被视为和撒旦相同的暴君,就像他企图摧毁上帝的威信一般。
I think the Morning Star, Evening Star case shows us that arguments like this, at the very least, can't be taken at face value.
晨星和昏星的例子,向我们表明了,像这样的论证,一般来说,不能轻信
Generally, there are a couple of elements that one might set down as in a Petri dish, and wait to see if some chemical reaction might take place, but not at all sure of what it might be.
一般来说,都有几个元素,作者会把它们像放入培养基中一样培养,等待某种化学反应的产生,但对可能的结果却一无所知。
I think that as organizations grow, a lot of the issues and structure that's put in place is put there because a comfort level breaks down and people communicating freely in a way that they can when they're friends.
随着企业规模的扩大,会产生许多问题,需要某种组织结构,因为那种缓和的关系被打破,人们可以自由交谈,就像好友一般。
Aristotle's political science presupposes in other words a certain conception of human beings as linguistic animals who are capable not only of living together -so do a range of other species -but rather sharing in the arrangements of rule.
亚里士多德的政治科学,预设一种特定的概念,即人类是能言语的动物,我们不只能生活在一起,像其它很多动物一般,还能共享规范的安排。
But if it does take input, you have to provide it in the form of arguments or parameters, like print F takes, generally, inside of those parentheses.
但是如果它获得了输入,你需要为它提供相应格式的,参数或参量,像printf的输入,一般地,在这些圆括号里。
It will typically look like this and the formula we say is F = - kx, where k is called "The force constant."
图像看上去一般就像这样,对应的式子是 F = - kx,k 叫做"弹性系数"
It turned out to be a spotty globe just like the earth.
最后发现是像地球一般的球状物。
We've been talking about the question as to whether or not it would be desirable to live forever, whether immortality would actually be a good thing, as most of normally presume, or whether in fact, as Bernard Williams argues, it would be undesirable.
我们探讨的问题是,是否该有永生的渴望,永生是否像一般假想那样,是件好东西,或者其实,如Bernard,Williams所言,是不该期许之物。
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