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But what's really shocking is when you compare this with this, it's based upon sonnet 57 because lanthanum is element 57.
但是真正令人震惊的是,当你比较这个和这个的时候，基于诗57来看7,而正好镧是57号元素。
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How can you write an original poem when your literary consciousness is essentially made up of the memory of all the things that you've read before?
你怎么能说自己写的是原创的诗,当你的文思,主要是由你以前阅读积累下的记忆,组合成的呢？
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situates the poem in a dialogue as if someone had just said, "Have you ever been to Adlestrop?"
使诗处在像是有人刚刚说过的语境中，你去过艾德尔索普吗？
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When you open it, you will see all of the children's poetry. And it gave them a chance to share their work.
打开它，你就能看到孩子们写的诗,他们也因此能互相分享作品。
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The New Criticism delights in showing how all five or six of those meanings do have some bearing on the meaning of the poem.
新批评派将很乐意为你展示这5-6种含义,是怎样将诗想表达的意思表达出来的。
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One of the things we are taught is a verse of Koran, in English it's as "all you who believe, fasting has been prescribed for you as was prescribed for those before you."
在《可兰经》里有一句诗是，大意是，虔诚的人们啊，斋戒不仅是你需要做的,也是你的前人所需要做的“
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And just from this little section of the poem, you can see that the theme of a new kind of education and only that can remedy nature's defects, as Machiavelli calls them. It is this lack of strife, this long lack of strife, that makes people weak.
仅从这首诗的这一小部分中，你能看到一种提倡新型教育的主题,而且只有那样才能弥补本性的缺陷，如马基雅维利所称，正是由于缺少争斗，这种长时期的冲突匮乏，才使得人们变得软弱。
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He also mentioned a poemby Rudyard Kipling called If. I didn't recognize what he was referring to immediately but I looked it up and it's a famous poem that you must have seen written in 1910 an inspirational poem.
他同时也提到了拉迪亚德？吉卜林的一首诗歌,名字叫做《如果》，我当时并没有迅速反应出,他到底指的是哪首诗，但是之后我查了一下发现,它是一首你肯定见过的著名的诗歌,写于1910年，一首启发性的诗。
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Could Milton actually have believed that poetic success was in some way contingent on what it is that you do, or what it is you don't do, with your body?
他真的信,诗的成功是某种程度上取决于你对你的身体，做了什么或没做什么吗？
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And if it's a poet that you want to be, to what extent can the writing of poetry be considered respectable work?"
如果你想要成为一位诗人，写诗到底是什么,体面地工作呢？“
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It's a very funny poem, and you've got triplet rhymes there to make sure you know that Frost is joking, and it feels like light verse.
这是首有趣的诗，你会得到三连音的押韵,让你确实觉得弗罗斯特在开玩笑，这就像光的韵律一样。
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You can learn a lot by comparing Milton's poem to those of so many of his contemporaries.
通过把弥尔顿的诗与他的很多同时代人的诗比较,你能学到很多东西。
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Now why focus on the "poem"? Notice that we never hear about literature.
那么为什么一直强调是“一首诗“呢？，你看我们从不说。
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You can think about Crane's images of the Brooklyn Bridge in this course that abandoned woodpile that some worker has left in the poem called "The Woodpile."
你可以想一想,在我们课程中，克兰诗中的布鲁克林大桥,那被抛弃的木柴堆,在诗歌“柴垛“中一些工人放弃的柴垛“
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And you can hear them together, Yeats moving from one to another with, oh, incredible speed and agility in that final strophe of the poem, on the next page.
而你可以听出所有，在诗的第三节中，叶芝转换得很快,很敏捷，翻到下一页。
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And if you repeat them five times, you have pentameter.
如果你重复五遍，会得到五步格诗。
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And when you reread this poem and you look at it in your discussion section, you may want to think about the tenses it sounds tedious but I am convinced that it's not tedious the tenses of the verbs that Milton's using.
当你重新读这首诗,并在讨论时再看它的时候，你可能会思考它的时态,这听起来很乏味，但我确信,弥尔顿用的动词的时态一点都不乏味。
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The desire to be first is really central to this poem and it continues in this stanza: Have thou the honor first thy Lord to greet And join thy voice unto the Angel Choir, From out his secret Altar toucht with hallow'd fire.
想得第一的欲望是这首诗的主题,在这一段中也还是主题：,你要抢先，争取最初迎主的荣光,放开你的歌喉，宛若天使的合唱，接触神坛的圣火像是热烈的篇章。
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So, if in Frost you can't look to God for it, what kind of hope can be offered?
所以你不能从弗罗斯特的诗中寻找上帝，他会给我们怎样的希望？
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So, I think that kind of thing. You should read that poem : Student: I like the line where it's if you can be in a crowd but not lose the common touch -that's my favorite line Mr. Carl Icahn: That's right. If you can walk in a crowd and still not lose the--if you can walk with kings and not lose the common touch.
所以为这些事情你应该读读那首诗,学生：我喜欢这句,如果你跟村夫交谈而不变谦虚之,态，亦或与王侯散步而不露谄媚之颜,那是我最喜欢的一句,卡尔·伊坎先生：对，是的，如果你可以和农夫交谈而,不变--亦或与王侯散步,而不露谄媚之颜。
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