I say, that's all rather interesting from a metaphysical point of view, but speaking personally, I don't really care.

我会说，那很有趣,从纯哲学的角度而言，但就个人来说，我不在乎。

耶鲁公开课 - 死亡课程节选

Video on-demand has to do with the delivery what they call content, while the video phone is the deliver of person-to-person communication. These are not nearly the same, but they both involve video.

随需视频必须与传送他们所称的“内容“相关,而视频电话是一种,个人对个人的传送，那不是,大致相同的，但它们都包含视频。

麻省理工公开课 - 媒体、教育、市场课程节选

The only way that we would get that occasionally would be through some sort of lot-financing activities, but that's not something that I've generally liked.

唯一偶然涉水个人住宅领域的方式,是通过一些大型的融资行为,但那一般不是我喜欢的

耶鲁公开课 - 金融市场课程节选

If I'm with twenty other people, it's not me anymore.

但如果我和另外20个人一起，那责任就不在我身上了。

耶鲁公开课 - 心理学导论课程节选

That seems to be one way of making sense of the city/soul hypothesis, but again it doesn't seem to answer the question ? in what way are cities and individuals alike.

那似乎是,解释城灵假说的一种方式，但似乎仍未回答基本的问题,城市与个人间到底有何相似之处。

耶鲁公开课 - 政治哲学导论课程节选

But if it's me,what's the key to personal identity?

但如果那是我，那么个人认同感的关键是什么？

耶鲁公开课 - 死亡课程节选

And you can't... If the brain was wired up like a personal computer, it would take you four hours to recognize a face, but in fact, we could do things extremely quickly.

你无法,如果大脑是像个人电脑那样组装起来的话,那你识别出一张面孔就得花上四个小时,但事实上,我们能够非常迅速地完成某些事情

耶鲁公开课 - 心理学导论课程节选