One thing you cannot say about him is that he's culturally insensitive, arguably one of the most sensitive people alive.
但你不能说他在文化方面不敏感,他可以说是还在世的最敏感的人之一。
I have a way to account for that, but it's going to take to the end of my argument to do that, so I'm going to argue that that's significant, but I'm not going to talk about why it's significant yet.
我对那有自己的理解,但是我在最后才会告诉你们,我要跟你们说,那点的意义是非常重大的,但我现在还不能谈论它的重大意义。
But he says, "Others believe that the distinction between master and slave is not natural, " but is based on force or coercion."
但他还说:,“有些人却不认为,介于主奴间的区别是自然的,而是基于武力或威吓的缘故“
But according to the no branching rule, we can't yet conclude that I'm the same person as the person that was lecturing to you on Tuesday.
但根据无分支规则,我们还不能总结说,我跟星期二,给你们上课的人为同一人。
All right, so someone's going to take advantage of me, but even more than that, an even stronger argument: that's true, but even a stronger argument.
这样有人就会从我身上得到好处,这还不够,我需要更充分的理由,这说得对 但我要个更充分的理由
I mean those may have been the days of the cultural wars, but some would say that those wars never ended and we were still in them, in some places even in a sense more extreme than originally in the sense that the stakes seem very high.
那段时间确实是文化论战的年份,但也有一些人会说文化论战没有结束,现在还在继续,在某些地方,甚至比文化论战期间还要极端,因为利益关系更大了。
But I don't think we're yet in a position to say that.
但我认为现在就那样说还为时尚早
As always with philosophy, there's more complicated versions of dualism where maybe the interaction doesn't work both ways, but let's just limit ourselves to good, old-fashioned, two-way interactionist dualism.
但由于我们在说的是哲学,二元论还持有更为复杂的观点,例如,交互作用对双方都不起作用,但就让我们限制在一个范围内较好,保守的,双向互动二元论观点
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