• God is a product of human labor, but then we turn around and we say God exists independently and has value objectively.

    上帝是人类劳动的产物,我们转过身却说上帝独立地存在,并且具有客观价值。

    耶鲁公开课 - 文学理论导论课程节选

  • In fact, he called them "Beast machines" and said animals, nonhuman animals are merely robots, but people are different.

    实际上他将动物称之为"野兽机器",他认为,非人类动物全是机器人,但人类是不同的

    耶鲁公开课 - 心理学导论课程节选

  • God created a good world, But humans in the exercise of their moral autonomy, They have the power to corrupt the good.

    上帝创作了一个美好的世界,但人类掌控自己的道德,他们有能力腐蚀美好事物。

    耶鲁公开课 - 旧约导论课程节选

  • They're made of matter just as human beings are, but their bodies aren't compounded of separable elements.

    他们同人类一样由物质组成,他们的身体不分部件。

    耶鲁公开课 - 弥尔顿课程节选

  • Now, in other cases you might want to introduce a gene that's not even normally present in people.

    另外一些情况还需要导入,人类细胞中原来没有的基因

    耶鲁公开课 - 生物医学工程探索课程节选

  • But those human laws are only legitimate if they respect our natural rights, if they respect our unalienable rights to life, liberty, and property.

    这些人类法律合法的唯一前提,就是尊重我们的自然权利,尊重我们不可剥夺的生命,自由和财产权。

    耶鲁公开课 - 公正课程节选

  • He is not a kind of socio-biologist of politics, although he sometimes appears this way when he says that man is a political animal.

    他并不是一种政治学的社会生物学家,他有时的确显得像,尤其是当他说到人类是政治动物时。

    耶鲁公开课 - 政治哲学导论课程节选

  • But people have a very special ability"-- and so the argument goes-- "That mere bodies couldn't have, physicalists can't explain. That's the ability to think.

    但人类有一种特殊的技能,于是论证得以延续,纯粹的肉体无法拥有,物理主义者不能解释的技能,即思考

    耶鲁公开课 - 死亡课程节选

  • But he continued to say "it is possible; there is no human limitation on that; " we can run the mile in under 4 minutes."

    他还是说“有可能;,在这件事上人类没有极限;,我们能在四分钟之内跑完一英里“

    哈佛公开课 - 幸福课课程节选

  • There may be uncertainties of that nature but certainly not the uncertainties of early humans.

    也许还有其他的不确定因素,这绝不等同于早期人类的不确定因素

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • But then of course, the rise of the Enlightenment is also the rise of anthropocentrism, and by the time the Enlightenment is in full cry you get everybody from Blake to Marx to Nietzsche saying not that God invented man, but that man invented God.

    当然,文艺复兴的兴起也是人类中心说的兴起,到文艺复兴的繁盛时期,从布莱克到马克思到尼采,每个人在说不是上帝发明了人类,而是人类发明了上帝。

    耶鲁公开课 - 文学理论导论课程节选

  • But through the course of human history, nobody has ever encountered another group of humans that did not have a language.

    人类历史的进程中,还没有人曾经遇到过,没有语言的人类族群

    耶鲁公开课 - 心理学导论课程节选

  • But humans continue their violent and evil ways, And in desperation, God wipes them out, and starts again.

    但人类继续他们暴力邪恶的行径,绝望时,上帝将他们消灭,重新开始。

    耶鲁公开课 - 旧约导论课程节选

  • So despite their newfound mortality, humans are going to be a force to be reckoned with.

    所以,尽管人类对死亡很陌生,它不容忽视。

    耶鲁公开课 - 旧约导论课程节选

  • It is the unique source of human assertiveness and aggressiveness as well as the source of resistance to the aggression of others.

    这是人类魄力与进取的特殊泉源,同时也是,抵制他人进犯的由来。

    耶鲁公开课 - 政治哲学导论课程节选

  • Real life for both humans and animals involved cases where the reinforcement doesn't happen all the time but actually happens according to different schedules.

    在现实中,人类和动物,并不总是不停的得到强化,实际上强化则是根据不同的时程出现的。

    耶鲁公开课 - 心理学导论课程节选

  • But in the real world when dealing with humans, but even when dealing with animals, we don't actually always use primary reinforcers or negative reinforcers.

    当我们在现实中训练人类,甚至是训练动物时,我们实际上并不总是用到初级强化物,或是负强化物。

    耶鲁公开课 - 心理学导论课程节选

  • But the question isn't really, is there something you could do to a human being ? so that he'd be happy, or at least enjoying himself, forever?

    问题并非,是否有办法改变人类,让他快乐或起码永远享受自己?

    耶鲁公开课 - 死亡课程节选

  • The negative combination effects that I was talking about are certainly there, but on balance I think the human condition for must of us is a good one.

    我所说的负面组合影响是肯定有的,我认为人类的处境对大部分人来说是好的。

    耶鲁公开课 - 死亡课程节选

  • And yet Hobbes is a great debunker of human pride.

    霍布斯揭穿了人类傲骄的真面目。

    耶鲁公开课 - 政治哲学导论课程节选

  • But I imagine that after a period, there'd be this-- Well, humans have this ability to look down on their experiences, or step back from their experiences, and assess them.

    我想经过一段时间后-,人类有能力审视自己的体验,或从体验中抽身而出加以评估。

    耶鲁公开课 - 死亡课程节选

  • Hunger is not essentially a message to other people but when humans when it involves a loud noise the reason why we've evolved loud noises is to communicate with other people.

    饥饿不是一个传达给别人的信息,但人类会发出很大的声音,我们为什么会进化出很大的声音,就是为了与人沟通。

    耶鲁公开课 - 心理学导论课程节选

  • One of the big problems with studying human diseases is that you can study how they occur in people but there's only a limited amount that you can learn from people.

    人类疾病研究中的一个难题是,你有能力研究发病原因,人类为样本做研究却是备受限制

    耶鲁公开课 - 生物医学工程探索课程节选

  • The writer observes that survival is a difficult endeavor and that the world can sometimes seem harshly hostile.

    作者发现,人类需要通过努力而生存,这个世界往往是非常残酷的。

    耶鲁公开课 - 旧约导论课程节选

  • But that's thwarting the design of the god who brought the flood.

    这阻挠了神,毁灭人类的计划。

    耶鲁公开课 - 旧约导论课程节选

  • It's that there's something that distinguishes humans from rats.

    但人类和老鼠不同。

    耶鲁公开课 - 死亡课程节选

  • And that's not the way animals or humans work.

    实际上人类和动物都不会这个样子。

    耶鲁公开课 - 心理学导论课程节选

  • Now the problem with that is a problem I mentioned before, that most human genes are not just a straight sequence from beginning to end of the protein that you're interested in.

    现在的问题,是我之前提到过的,大多数人类基因不是一个连续的序列,从头到尾都对应你想要的蛋白质

    耶鲁公开课 - 生物医学工程探索课程节选

  • There are different kinds of cell walls in bacteria but they have a rigid cell wall and our cells don't have a rigid cell wall, we have a fluid lipid like cell wall.

    细菌有不同种类的细胞壁,都很坚固,人类细胞没有坚固的细胞壁,我们有一层类似细胞壁的流动的脂类

    耶鲁公开课 - 生物医学工程探索课程节选

  • He says man is political not because we have some biological impulse or instinct that drives us to participate in politics, but, he says, because we are possessed of the power of speech.

    他说人类具有政治性,不是因为,我们拥有某种生物冲动或本能,驱使我们参与政治,而是因为我们掌握了,辩论的能力。

    耶鲁公开课 - 政治哲学导论课程节选

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