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There seems to have been something of a kind of outcry about the style of Paradise Lost. Look at page 210 in the Hughes.
当时人们对《失乐园》的格式,似乎有过强烈反对，翻到休斯版的210页。
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because when you write here, it seems like every sentence you write, you have to cite to something else anyway.
因为在这里写作的时候，似乎你写的每一个句子你都要引用其它的东西。
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The human body, the world of flesh and blood that we all inhabit, has in some way at the end of this poem reasserted itself.
人体，我们所居住着的血肉的世界，在这首诗的末尾似乎重新为自己做了宣言。
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So, the wind over the face of deep, now it's demythologized, So it's as if they're invoking the story That would have been familiar and yet changing it.
现在，掠过混沌表面的气流是没有神话色彩的，它似乎是从故事中引用的,它看来熟悉却又稍有改动。
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Yet Aristotle's conception of our political nature seems to require standards of justice that are natural or right for us.
但亚里士多德对我们政治天性的概念,似乎需要正义的标准,且那对我们是自然或正确的法治预设。
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Desires, at the very least, seem to be, at least in typical cases, very closely tied to a series of emotions.
欲望,看上去,起码在常规的例子里,似乎是跟一系列的情绪紧密相连的
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But then, it seems that property, what counts as property is not natural but conventional defined by the government.
但然后，他的意思似乎是如何界定财产权,不是与生俱来而是约定俗成的，是由政府定义的。
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I did buy this at like a child store so it's not very robust here.
这个天平好像是我在儿童商店买的,似乎不是很结实。
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You meet this person and she seems more attractive because you're feeling all these things.
你见到对面的女人，她似乎更加风姿绰约,因为你感觉是这样的。
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Well, one of the things that they do when the Homeric heroes refer to their wives-- there are really only two places that they seem to be associated with.
其中一件荷马史诗的英雄提到的,他们的妻子所做的事--,似乎她们只过着两点一线的生活
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Because it implies that it seems as if the person you are speaking with has never done that thing.
因为你在暗示跟你谈话的人似乎根本没做过那件事。
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By the 1820s, already, within a decade of the War of 1812 and the opening of the frontier, cotton's future seemed limitless.
截至十九世纪二十年代,这其中包括了1812年开战的十年战争,以及边疆的开拓,棉花产业的未来似乎无限
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It does appear that it's harder to lose the weight below the waist, but there is some mixed research on that as well.
但腰部以下的脂肪似乎更难减掉,关于这点也有一些相应的研究
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I call this the broaden-and-build theory of positive emotions because positive emotions appear to broaden people's momentary thought action repertoire and build the enduring personal resources.
我称其为积极情绪的扩建理论,因为积极情绪似乎能扩展人们的瞬间想法,和动作指令库并建立持久的个人资源。
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The numbers that Jeremy Siegel produces seem implausibly high for the stock market.
杰里米·西格尔所提供的数据似乎表明,股票市场有难以置信的高回报率
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and so a lot of my friends growing up actually were Korean and had the same...
跟我一起长大的朋友们很多都是韩裔，我们似乎有着同样的……
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Hartman associates this image of Milton's standing ab extra with the figures in so many of those similes who seem also to be standing ab extra.
哈特曼把弥尔顿从外俯视的形象,和他众多的明喻中似乎也置身局外的形象,相联系进行思考。
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She and the Chevy seemed parked at the center of an odd religious instant, as if on some other frequency, or out of the eye of some whirlwind rotating too slow for her heated skin even to feel the centrifugal coolness of words were being spoken.
她和她的雪佛兰车，似乎停在了,一个宗教瞬间的中心，就像在其他的频率上，又像是离开了旋风的风眼,风转的如此之慢，以至于她灼热的皮肤,感觉不到言语带来的，离心般的寒冷。
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And one thing that seems intrinsically bad, one thing that seems to reduce the value of a life, is pain.
有一样东西看似本身就是坏的，它似乎在减少生命的价值，是痛苦。
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The natural hierarchy, then, seems to be a sort of hierarchy of intelligence or at least a hierarchy of the rational.
自然的阶级制度，似乎是一种智慧的阶级制度,或至少是理性的阶级制度。
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Milton wants to create the illusion that he's predicting, or that he's prophesying, the actions recounted in the poem, as if Milton were prophesying what of course we know to be already past.
弥尔顿想给我们一种他在预言，诗中所叙之事的感觉，似乎他是在预言这些我们都知道已经发生了的事情。
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And by that reading, it looks like consent is doing a whole lot and the limited government consent creates isn't all that limited.
这样解读的话，似乎同意的作用意味深远,而经同意建立的有限政府，也并不那么有限。
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It's gonna be a pretty stupid demo if that was the smallest, but here we go.
如果这个就是最轻的，那这似乎是个,很无聊的演示，我们继续。
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Milton's bogey seems to be the specter hovering over women poets or women writers who may find in Milton an identification of poetic strength with masculinity itself.
弥尔顿的惑众谣言似乎是指依附在女诗人,和女作家心中的幽灵，她们在弥尔顿身上发现,诗的力量与男性力量本身是同源的。
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Aristotle's distinction seems to be not only empirical again based on the factual distribution of powers.
亚里士多德的区别似乎,不只是根据经验的，或说,根据事实的权力分配。
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But when we thought about the second case, the intuition seems to be, body is the key to personal identity.
但当思考案例二时，得到的直觉似乎是，肉体是个人认同感的关键。
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