• We continue to ask the same questions that were asked by Plato Machiavelli Hobbes and others.

    我们持续提出相同的问题,就像柏拉图,马奇亚维利,贺斯,及其它人当提出一样。

    耶鲁公开课 - 政治哲学导论课程节选

  • And as you read the story, remember its larger context: God's promise to make Abraham the father of a great people through his son, Isaac.

    当阅读这个故事,记住它的大框架:上帝许诺,亚拉罕通过他的儿子以撒成为大国之父。

    耶鲁公开课 - 旧约导论课程节选

  • And when we get later in this semester to Thomas Hobbes, Thrasymachus remember Thrasymachus.

    我们在本学期稍后,读到贺,记得回忆一下。

    耶鲁公开课 - 政治哲学导论课程节选

  • When Abraham prepares to slaughter his own son, Perhaps God sees that blind faith can be as destructive and evil as disobedience, So God relinquishes his demand for blind obedience: he stops Abraham himself.

    当亚拉罕准备屠杀他的亲生儿子,上帝也许发现了盲目信仰,会与叛逆一样具有毁灭,一样邪恶,因此上帝放弃了对盲目信仰的要求:,他自己阻止了亚位罕。

    耶鲁公开课 - 旧约导论课程节选

  • Thrasymachus Remember Thrasymachus when we get to Hobbes.

    记得在我们读到贺回忆一下。

    耶鲁公开课 - 政治哲学导论课程节选

  • And Abraham's reaction comes as something of a surprise. He objects to the plan, and he starts to argue with God. "Will you sweep away the innocent along with the guilty? Shall not the judge of all the earth justly?" That's in Genesis 18:23-25. The question is of course rhetorical.

    拉罕的反应一种惊奇,他反对,这个计划,他开始与上帝争论,“无论善恶,你都要剿灭吗?审判全地的主岂能不行公义么?“,这在,《创世纪》第18章第23至25章,这个问题当然是夸张的。

    耶鲁公开课 - 旧约导论课程节选

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