OK, last day, you talked about the Born-Haber cycle, and octet stability via electron transfer.
言归正传,昨天我们讲的是伯恩哈勃循环,和8电子稳定结构。
Before we leave this story and move onto Cain and Abel I just want to make a couple of quick observations.
在我们开始该隐和亚伯之前,我想做个简短的评论。
What did Homer or any of Homer's contemporaries know about Mulciber?
荷马和荷马同时代的人对于莫西伯又知道什么呢?
So today and Monday we're going to talk about two very big ideas and these ideas are associated with Sigmund Freud and B. F. Skinner and are psychoanalysis and behaviorism.
所以在今天和星期一,我们将学习两大心理理论,其代表人物分别是,西格蒙特·弗洛伊德和,伯尔赫斯·弗雷德里克·斯金纳,这两个理论便是精神分析理论,和行为主义理论。
Huge, and one of the things that I argue in this book and also in the Princeton Projiect on National Security which I co-directed with John Ikenberry over the last three years is we have been singel-mindedly focused on the war on terror.
很大,我在这本书中试图说明一点,在普林斯顿国家安全项目中也试着强调,这一项目在过去3年内由我和约翰伊肯伯里共同负责,那就是我们仅仅盯在了一点上,我们盯着恐怖主义战争不放。
The Cain and Abel story which is in Genesis 4:1 through 16 this is the story of the first murder, and it's a murder that happens despite God's warning to Cain that it's possible to master the urge to violence by an act of will.
创世纪》第四章,1到16节,讲述的是该隐和亚伯的故事6,这是人类历史上第一宗谋杀案,尽管上帝警告该隐,邪念会让人暴力相向。
Yet despite the false starts, and the trials, and the years of famine, and the childlessness, and the infertility, the seed of Abraham survives, and the promise is reiterated: "I will go down myself with you to Egypt, and I myself will also bring you back."
但尽管有错误的开始,试验和多年饥荒,断子绝孙和贫瘠,亚伯拉罕的子孙还是得以幸免,许诺被重新申明:,“我要和你同下埃及去,也必定带你上来“
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